BABALAWO OBANIFA COMMENTARIES ON ODU IFA IWORI MEJI
This
work will be a critical appraisal of odu ifa Iwori meji. The article will
address the questions: what did odu ifa iwori meji represents?, who are the
working Orisa with odu ifa iwori meji?, what are the taboo of odu ifa Iwori
meji, what cartigories of spiritual Elements did iwori meji belong to?, what is
are the area of professional or career success for odu ifa Iwori meji, what are
the compatible color, some prayer and akose ifa in odu ifa iwori meji can also
be examine if time and space permit. This work will be useful for practicing
babalawo or iyanifa who want have an indept knowledge of what odu ifa iwori
meji. It will aslo be useful for clients who imprint odu ifa iwori meji in
igbodu during their initiation as well as general public in educational
research in field ifa and orisa spirituality. Let go straight to business
What
Did Odu Ifa Iwori Meji Represent?
Odu
ifa iwori meji is rank third position in the arrangements of the sixteen major
odu,as well as the whole two hundred fifty six major odu ifa. It represents
openness, positivity and focuses on desire goal as well as ifa. Iwori meji is
the odu that bring Ikin ifa into existence,hence iwori meji is deem to be one
of the omniscient mirror odu ifa. You will know fact about all these allusion
when I explain further.
Who
Are The Associating Or Patner Orisa With Odu Ifa Iwori Meji?
Iwori
meji leading spiritual Associates is Ori and orisa Ogun. And Orunmila his
remain the tripartite dominanting spiritual force in odu ifa iwori meji. Esu
can not be Spare as well. Egbe /egberun (Astral /heavenly mate) are working
orisa with odu ifa iwori meji as well.
What
Are The Taboo Of Odu Ifa Iwori Meji?
The
leading taboo of odu ifa iwori meji, is that children of iwori should avoid
divorce in marriage, as divorce usually bring untold hardship and disaster on
them. If the want success in life they should not do things singlehandedly but
alway seek cooperation of elder or younger one. You should avoid adultery both
in marriage and professionals career. Don't jump from work to work,
concentration is the key to success for Iwori meji children. Humility for one
parent is essential. Don't disregard your parents because of your own God given
opportunity.Avoid cheating or cutting corner.
What
Are The Area Of professional or Career Success for Iwori meji?
Spiritual
worker like babalawo or iyanifa (ifa preist or priestess. Agbede (black Smith
or gold Smith) Olode (hunter).music and poetry, any engineering work that
involves the use of making of metal or use metal for manufacturing purpose. Be
a conservationist of games in the forest.
What
Elements Does Iwori Meji Belong To?
Iwori
meji consist of omi (water) and Afefe (air).although some have
opine iwori meji share some elements of sand,but babalawo Obanifa don't belong
to this later school of thought.
What
color?
Iwori
meji is not color discriminatory.
Area
Of Adavantage Or strength For Iwori meji children
Gaining
Positions Of leadership,reformation of society, overcoming Infertility issue
with ease,, fortune of wealth, long life and children, a good counselor or
adviser.
Area
Of Weakness Or Disadvantages Iwori meji Children
Pride,
lack of concentration such as jumping from one Job to another, disobedience,
lack of cooperation with other helping hand, Divorce in Marriage, Discord with
one
parent,
nightmares and affliction from Egbe Orun etc
POSITIVE
MESSAGES IN ODU IFA IWORI MEJI
*.
Ardent followership and worshiping of Ifa by iwori meji children will bring
them all the blessing of life, range from blessings of money, children, house,
wives, husband and all fortune of life. Here what Iwori meji have to say :
Eni
ti aja ba ba lo sode, ni aja n ba pada wale
Eni
ti Eniyan ba ba lo si ode, ni Eniyan n ba pada wa sile
Difa
fun Ejikoko Iwori, Ifa yi o teju MO akapo re giri giri
Nijo
ti n ti ikole Orun bo wa sile aye
Ebo
ni won ni kose
Ki
o si ma bo ifa dede
Won
ni bi o ba se bo ifa to
Benan
ni ifa yi o se koju oore si to
O
gbo ebo nbe o rubo
O
bere si n se bi ti ifa
Ifa
teju mo mi
Ki
o wo mi ire
Ifa
teju momi ko womi ire
Ejikoko
Iwori
Ifa
o ba teju momi ki laje maje
Ejikoko
Iwori
Ifa
teju momi ko wo mi ire
O
bateju momi ki n laya maya
Ejikoko
Iwori Ifa teju momi ko wo mi ire
Ifa
Eni to ba teju a ma bimo le omo
Ejikoko
Iwori
Ifa
teju momi ko wo mire
Ifa
Eni ti o ba teju mo a ma ko Ile mon Ile
Ejikoko
Iwori
Ifa
teju mo mi ki o wo mi ire
Ifa
Eni ti o ba teju mon a ma nire gbogbo
Ejikoko
Iwori
Ifa
teju mo mi ki o wo mi ire
Translation
It
is the person that the dog accompany outside, that the dog will return home
with,
It
is whom the person accompany outside that, the person will return home with.
Cast
ifa divination reading for Ejikoko Iwori, ifa will focus on his Akapo
On
the day Ejikoko iwori is coming from heaven to earth
He
was advised to offer sacrifice
And
alway Propitiate Ifa
That
ifa will shower fortune on him
He
obliged
And
continue to behave like ifa
Ifa
take an intense look at me
Take
a benevolence look at me
Ejikoko
Iwori
Ifa
take an intense look at me and bless me with wealth
Ejikoko
iwori
Ifa
take a benevolence look at me
Ifa
take an intense look at me and blessed me with wives
Ejikoko
Iwori
Ifa
take a benevolence look at me
Ifa
take an intense look at me and bless me with children
Ejikoko
Iwori
Take
a benevolence look at me
Ifa
any body you take intense look at will have all the blessings of life
Ejikoko
iwori
Ifa
take a benevolence look at me.
LESSONS
ODU IFA ABOVE
The
major lesson from the odu ifa above is that proper worshiping and concentration
on Ifa will bring such person all the blessing of life. Success of life will be
for such person.
*.
Odu Ifa Iwori meji make it clear that concentration is the key to success.
Blessings of children for couple in marriage. They should not be sad at all
about infertility. They will have plenties of children. Moving from work to
work is not good as concentration will bring success.
Couple
should stay loyal in marriage and avoid divorce. See what ifa said
Ifa
ni Atile oko kan, de Ile oko kan
Ki
je ki omo kekere le ri ere Ile oko je
Difa
fun Reade Orolu omo Ameekan sete
Nijo
ti sunkun alaribi
O
le dolomon laye ni o n dafasi
Ebo
ni won ni ko wa se
Ki
o si te le ikilo
O
gbo ebo o rubo
Ko
pe ki jina e wa bami ni jebutu omo
Translation
Ifa
say incessant moving from one marriage to another by a woman
Will
not allow a child to reap the profit of marriage
Cast
ifa divination reading Eejade Orolu offspring of Ameekan sote
When
she was lamenting because of infertility
She
was advised to offer sacrifice
And
follow instructions
She
obliged
Nor
quite long come meet me in the mist of children
What
actually happened in the odu ifa above is that their is a barren woman called
Eejade Orolu. Because of this she always divorce and move from marriage to
marriage. She now went for ifa divination reading. She inquire, will I be able
to have children. The preist told her that she will have children. But she
should stay with one husband. She should avoid moving from one marriage to the
other. She should offer sacrifice with two fish, two hen, two she goats, and
plenty of money. She obliged. She follow the instructions. Four months after
the sacrifice and following the instructions. She becomes pregnant.
LESSONS
FROM ODU IFA IWORI MEJI ABOVE
Concentration
is the key to success. dissipating your energy or different work or
relationship at a time may not yield you desire results.
Faithfulness
to one man is important for Marital success, especially women looking for
children.
Obedience
to ifa instructions and advice of the sage is good important to achieve desire
objective.
*.odu
Ifa Iwori meji make it clear that success is certain, if the person can
Propitiate his Ori well. Success in the field of ascending cheiftantancy title
or managerial position. Success in business career. When this person achieve
this feet, he or she should Propitiate Ori And Ifa For Sustenance Of it.You
want to venture into something but you are unsure of the result. It is Your Ori
that will pave way for you. See what ifa say.
Iwori
Meji ayipo
Iwori
Meji atepo
Difa
fun Godogbo eyi ti n gbogun re ilu Ilebe
Wọni
Ori re ni yi o ba Segun
Translation
[Iwori
Meji goes around
,
Iwori Meji comes around
Cast
ifa divination reading for Godogbo ,who declared war on the town of Ilebe
They
said his ori (destiny) would give him victory
What
actually happened in the corpus is that Ifa says the place or project that this
person will be successful. He should offer sacrifice. And appease his ori
(destiny) it is his or her ori that will pave way for him. Godogbo in the
ancient time was a very poor and wretched man. He was never successful. He did
not know bearing for his life. He was instructed to offer sacrifice. He
obliged. They told him that his life will change but that he must always
pray ti his ori. He did. His life changes from grass to grace, from rag to riches.
He was dancing and rejoicing. He said that is exactly what is babalawo has said
Iwori
Meji ayipo
Iwori
Meji atepo
difa
fun Godogbo eyi ti n gbogun re ilu Ilebe
Woni
ori re ni o ba se
Eleda
mi bami segun
kemi
na da laje
Eleda
ba mi Segun
kemi
na o di onire gbogbo
Translation
Iwori
goes round,
Iwori
Meji comes around
Cast
ifa divination for Godogbo
who
declared war on the town of Ilebe
They
said his ori (destiny) would give him victory
My
destiny, grant me success that I may become wealthy
My
destiny, grant me success that I may receive every kind of blessing
This
is how Godogbo received every blessing. He expanded everywhere, to every place.
Yes, in Iwori Meji, Ifa says this person will be successful.
LESSONS
FROM ODU IFA ABOVE
Seeking
spiritual direction through ifa consultation is essential for liberation from
problems.
One
should always Propitiate one ori to aid one to succeed.
No
conditions is permanent one can always move from grass to grace. But one must
keep on trying.
*.
One of the positive message in odu ifa Iwori meji are the ire, blessings of
prosperity, good fortune, wealth, children and long life, if only offer
sacrifice. Ifa says this person will be popular. See what ifa say
Ifa
ni Obamubamu pira pira
Opooki
pooki ni iru efon
Difa
fun Orunmila
Lojo
ti yi o lo raga bo Ile aye
Ohun
le tabi Nile aye ni ohun dafa si
Ebo
ni won ni ko se
O
gbo ebo nbe o rubo
Bani
diyi aniyikaye
Ijo
ni n jo
Ayo
ni n yo
N
yin awon Awo
Awon
Awo n yin ifa
O
ni be ni awon babalawo tohun wi
Obamubamu
pira pira
Opooki
pooki ni iru efon
Difa
fun orunmila
Lojo
to yio o lo raga bo Ile aye
Owo
wa ti te ewe Alajangbulu
Kerekere
a o ma gba ilu lo
Kerekere
Ile
gbogbo lefu wo
Kerekere
A
o ma gbalu lo
Ko
silu ti a ko gbe mon omi lomi
Kerekere
a o ma gba ilu lo
Ile
gbogbo la gbe mo ina
Kerekere
A
o ma gba ilu lo
Translation
Ifa
say Obamu bamu pira
Extremely
plumpy is the tail of Buffalo
Cast
ifa divination reading for Orunmila
On
the day he was going to cover the whole world
Would
I be renowned in the world? He inquire
He
was advised to offer sacrifice
He
obliged
He
become renowned throughout the world
He
was dancing
And
rejoicing
He
continues to praise his babalawo
His
babalawo continue to praise Ifa
He
said that is Exactly what his ifa preist has predicted
Our
hand has obtained Alajangbalu
Little
by little
We
will cover the whole cities
Little
by little
Every
household is penetrable for wind
Little
by little we will cover all the cities
Every
cities know water as water
Bit
by bit
We
will cover the whole cities
Every
towns know fire as fire
Little
by little
We
will cover the whole cities
What
actually happened in the corpus is that, Orunmila is coming from heaven to
Earth. And he wants to know whether he will be renowned. He was advised to
offer sacrifice wich he obliged. Everything thing good and positive in the
world orunmila name will always be mentioned.
LESSONS
FROM THE ODU IFA ABOVE
Ifa
make it clear that every aim and objectives can be achieved with adequate ifa
consultation and sacrifice. Everything is possible.
*.another
positive messages in odu ifa iwori meji is that the person will ascend a throne
or Cheitancy Title,or blessings of getting to important position wich will
follow by wealth, blessings of children and wives. He or she must sacrifice and
alway adhere to ifa worship. He will get all blessings of life. See what ifa
said :
Ela
torofini torofini
Ela
torofini torofini
Ela
toorodo
Ela
pondewure
Agbe
ma gbohun mi rokun
Aluko
maa gbohun mi rosa
Okanlelogun
orisa
Difa
fun Okanbi
Ti
won yi o fi ledu Oye Ile baba re
Won
ni ire aje yi o to lowo
Won
ni ire omo yio o to lowo
O
ni ifa ti o ba je ki ire aje o to mi lowo
Atelewo
mi ewa
Atelese
mi ewa
Apari
mi sikonkanlelogun
Ifa
ni n o fi sin
Ifa
je ki n ru o to
Orunmila
je ki n ru o gbo
Translation
Ela
torofini torofini
Ela
torofini torofini
Ela
toorodo
Ela
pondewure (they are all names of ancient ifa preist)
Agbe
take my speech to the sea
Aluko
take my voice to the lagoon
Twenty
one deities
Cast
ifa divination reading for Okanbi
That
will be installed to ascend the Cheitancy Title of his father
They
told him he will be bless with wealth
They
said he will be blessed with children
He
pledge that if ifa bless him with wealth
All
ten finger in his hand
All
ten fingers in his foot
In
addition with his head Making twenty one
He
will be using it to worship ifa
Ifa
let me worship you till old age
Ifa
let me worship you and live in longevity.
What
actually happened in this odu ifa is that Okanbi who the four children of
Orunmila who are extremely neat and finest babalawo cast ifa divination reading
for. That he will ascend the throne of his father but he should offer
sacrifice. And alway worship ifa he will get all the blessing of life. He
obliged and life pleas him.
He
achieve wealth and blessings and also keep to his promise and he leaves long
LESSONS
TO LEARN FROM ODU IFA ABOVE
Keeping
to Promise or pledge that one has made can make one retain the blessing he or
she get from irumonle and OLODUMARE
Another
lesson is that babalawo or ifa practional must always be neat as you see the
Description of the four Ela mentioned in the ifa verse symbolise purity and
neatness.
*.
Ifa says the barren or people suffering from infertility either male or female
will be heal and get children. Even though they have try different mean, they
will be fertile. They should offer sacrifice with Efun (kaolin chalk) and osun
(cam wood) and other sacrificial item like goat, fishes and right that may be
prescribed by ifa. Ifa make it clear here that infertility in marriage may be
either from men or women. That why efun (kaolin chalk) is use during the
sacrifice to represent. Male sperm and osun (camwood) is use to represent the
female menstrual circle. If sacrifice is performed and ifa leaves and herbs are
use the meeting of the sperm of blood of women will be able to fertilize to
pregnancy.
See
what ifa say
Omi
logbogbo ni di Odidi Eni
Difa
fun ase tere ti n se omodebirin Orun
a
bu fun Ato Lolo ti n se omode kurin Orun
Nijo
ti won sukun alia le di Odidi Eni
Won
ni ki won run osun ati efun Lebo
Won
gbo ebo nice won rubo
Ase
ati ato won a parapo
Won
a lawo lase, won a si di omo
Translation
Little
mixture of sperm is what become a whole human being
Cast
ifa divination for female menstrual circle who is a maiden of heaven
Also
divine for sperm who is a young man of heaven
On
the the duo are lamenting of their inability to form s whole human being
The
were advise to offer Osun and efun respectively
They
obliged
If
woman egg and male sperm meet
They
will forms arm and leg and develop to a whole baby
What
actually happened in the odu ifa above is that the couple were suffering from
infertility. And they were Advise to offer sacrifice wish they obliged. Life
please they say they were able to get new baby.
LESSONS
TO LEARN FROM ODU IFA ABOVE
The
odu ifa verse give scientific basis for fertilization of new baby through male
coming together of male and female egg.
The
verse make it clear that infertility can either be traceable to either male or
female
It
nor only a female problem as society in most cases do erroneously believes.
*another
positive message in odu ifa Iwori meji is that there will be profit and gain
for the person in his or her choosing carreer. He Should Propitiate orisa Ogun.
Ifa
ni Ara ilu eedu
Mo
duloju
Mo
fi de enu
Mo
se Agbon isale woriwori
A
difa fun Ogun
Onija
oole
Nijo
ti n lo si iju lo se ode
Ebo
ni won ni ko se
Won
ni ko ru Aso dudu kan
Ko
ru buje, ipepe irin, moriwo ope
Ati
ewe Ila Iroko
O
gbo ebo nbe o rubo
Won
gbe ebo re ala oko
Nibuje
awon agburin
Igba
ogun de Ibe
O
pa Ihanran Igala
O
ni ki ni Onibuje pa?
E
o wo Ekutu ati atan
Translation
People
of Eedu city
I
was black in the eyes
Down
to my mouth
My
lower jaw sound wori wori
Cast
divination for Ogun
Onija
oole
On
the day he was going for hurting game in the bush
He
was advise to offer sacrifice
He
advised to offer a piece of black cloth, dye, pieces of iron, Palm frond,
And
leave of Iroko okro plant
He
observed the sacrifice as prescribed
They
took it to farm boundaries
Where
antelope do come for grazing
When
ogun get their
He
kill a giant antelope
He
said what did Onibuje kill?
He
said look at the horn of antelope and my meat frying net
What
actually happened in the odu ifa iwori meji above is that ogun is going on game
hunting. He first need to consult ifa. He was advise to offer okro leave and
other items mention as I explained earlier. He performed it to the letter. Later
everything become fine. He kill big antelope with ease without even going to
Bush but at the boundaries of farm.
LESSONS
TO LEARN FROM ODU IFA ABOVE
It
is good to seek divine guidance and instructions before embarking
on any enterprise. We should not rely on our technical expertise alone. This
will make us to achieve success with less.
*.
Ifa says it in odu ifa Iwori meji, ifa said we should stop any form of negative
confession, that life will great. Most things you have found unfavorable and difficult
to achieve in the past will come to you with ease. Stop unnecessary lamenting.
All the blessing of life will be yours. That is one of the positive ifa message
in odu ifa iwori meji. See what ifa says
Ifa
ni Laamboko ire
E
WI fun ko ma rahun mo
Titi
Ale yi o di alaso
Difa
fun Ode gbansasa
Ti
n sunkun alai leni kan
Ohun
le di eleni ni o hun dafa si
Ebo
ni won ni ko wa se
O
gbo ebo nibe o ru
Ebo
find ebo da
Ode
gbansasa di eleni
Ko
pe ko jina
Ewa
bani ni jebutu ire gbogbo
Translation
Laamboko
ire
Tell
her to stop lamenting
Before
nightfall she will be clothed
Cast
ifa divination reading for Ode gbansasa
The
one lamenting of lack of companiship
Would
I have companion in life? Is the essence of her reading
She
was advised to offer sacrifice
She
obliged and her sacrifice was accepted
He
has many companion and friends
Not
quite long
Come
and meet me in the mist of blessings
What
actually happened in the odu ifa above is that Laamboko ire have no love ones
or friend. She was leaving a solitary life. She went for divination and she was
advised to stop negative confession on her life and offer require sacrifice.
She did and life please her.
LESSONS
FROM ODU IFA ABOVE
It
is not good to make negative confession on our life. Stop lamenting and start
making positive confession to your life.
SOME
NEGATIVE MESSAGES IN ODU IFA IWORI MEJI
*.ifa
make it clear that this person is having nightmare. His or her life is under
the affliction of egbe Orun heavenly mate. This person should sacrifice against
egbe Orun so that he or she doesn't die prematurely. See what ifa say
Oju
Odo ni odo fi n gba iyan
Oju
Awo ni Awo fi n gba obe
Difa
fun akinyode lojo ri n ri irikuri loju Orun
Ti
awon egbe Orun re ko je ko Simi
Ebo
ni won ni ko se
O
gbo ebo n be o ru bo
Woni
akukodiye meta lohun ebo
Igba
owo meta
Gbogbo
re na loru
Aye
wa ye o wa ni isimi
O
ni be ni awon babalawo tohun so
Oju
odo ni odo fi n gba iyan
Oju
Awo ni Awo fi n gba obe
Difa
fun Akinyode ti egbe Orun re ko je ko Simi laye
NJe
egbe aye ni mo ba se who o ba torun se isiku Orun e peyinda
Translation
It
is hole inside the motal that house pounded yam
The
plate use it own space to house soup
Cast
ifa divination reading for Akinyode, when he is having incessant nightmares
His
Astral mates are afflicting me without any rest of mind
He
was advised to offer sacrifice
He
obliged
He
was advised to offer three cock
Six
hundred unit of money
He
offer every item as prescribed
Life
please him subsequently and he have peace of mind
He
said that was exactly what his babalawo has predicted
The
motal use it faces to houses pounded yam
The
plate use it own face to houses the soup
Cast
ifa divination reading for Akinyode
When
his Astral mate doesn't give him peace of mind
Alas
I belong to groups of the living not the Astral mate
The
Astral mate should turn back from me
What
actually happened in this verse of iwori meji is that this Akinyode have egbe
Orun (Astral mates). And the time he promise to return to them has been reach.
They do appear to him in dreams and they make his life fall apart physically.
He went for divination. He was advised to offer a sacrifice against his egbe
Orun for separation. Which he complied. Life please him as his Astral mates
subsequently leave him to enjoy his life in peace
LESSONS
TO LEARN FROM ODU IFA ABOVE
Expect
for the day you are born and the OLODUMARE given date for you to die, there is
nothing on earth that can not be change from bad to good through Ifa divination
reading and prescribe sacrifice. As you can see in the case of Akinyode who has
been destiny with Astral mate to return to them prematurely. But through ifa
divination reading and proper sacrifice, he was able to change it.
*.
This part of message in odu ifa iwori meji prescribed that this person should
not allowed his success to go into his or head. To the extent that it will
affect his humility to people above him or her like his father or master.
Because this can make him lose important person in his or her life and make him
or he to be in bad historical record for life. He should be very careful. This
is part that bring how Ikin ifa (Sacred palm nut) come into existence as an
instrument of divination. I have explained details fact of this in one of my
work title :facts about Orunmila by babalawo Obanifa. See what ifa say here
Apa
nii gboko tan ina Oso
Oruru
ni wo ewu eje kanle
Ile
ni mo tete
Ki
n to te opon
Difa
fun orunmila
Woni
baba o ni bi omo sotu Ife yi
Mo
gbo titi
Mo
rin won, rin won
Igba
ti o ko bi
O
bi omo - omo - ni - mo - bi tan
Ni
mo n fi n sara
Ohun
ni won fi je Oye alara
Igba
ti yi o tun bi
O
bi omo Oran omo Tajoro
Ohun
ni won fi je Oye Ajero
Igba
ti o tu bi
O
bi omo ni mo bi tan
Ni
mo fun lara gberugberu
Ohun
ni won fi je Oye Oloyemiyin
Igba
ti o tun bi
O
bi omo ni mo bi tan
Ni
mo kegikegi
Ohun
ni won fi je Oye Alakegi
Igba
ti o tun bi
O
bi Omo ni mo bi tan
Ni
mo segi ta loja Ejigbomẹkun
Ohun
ni won fi je Oye Ontagi Olele
Igba
ti yi o tun bi
O
bi omo ni mo bi tan
Ni
mo nfeelu ta loja Ejigbomẹkun
Ohun
ni won fi Je Elejelu mope
Igba
to yi o tun bi
O
bi Igba ti mo bi tan
Ni
Oran mi to gun gege
Ohun
ni won fi je Oye owarangun aga
Igba
ti yi o tun bi
O
bi Igba ti mo bimon tan ni won fi owo omo mi wo mi
Ohun
na ni won fi je Oye Olowo lotu Ife
Orunmila
da ojo odun sona
Orunmila
ranse pe awon omo re mejejo
Ojo
odun wa a jo
Orunmila
sodun, o sodunko
Olowo
naa sodun, o sodunko
Orunmila
fa Osun ide sowo
Olowo
naa fa Osun ide sowo Orunmila bo salubata ide ide
Olowo
naa bo salubata ide
Orunmila
dade
Olowo
na dade
Omo
ni mo bi tan, ni mo
Fi
n sara
Ti
je Oye Alara de o ni aboruboye bo sise
Omo
ni mo bi tan ni mo funfun lara gberugberu
Ti
won fi je Oye Oloyemiyin de
O
ni aboruboye bo sise
Omo
ni mo bi tan
Ni
mo kegikegi
Ti
won fi je Oye Alakegi de
O
ni aboruboye bo sise
Omo
ni mo bi tan ni mo segi ta loja Ejigbomẹkun
Ti
won fi je Oye Ontagi Olele de
O
ni aboruboye bo sise
Omo
ni mo bi tan
Ni
Mo feluu ta loja Ejigbomẹkun
Ti
won fi je Oye Elejelumope de
O
ni aboruboye bo sise
Omo
ni Mo bi tan ni Oro mi to gun gege
Ti
won fi je Oye Owarangun aga de
Ohun
na se aboruboye bo sise
Igba
to mo bimon tan, ni won to fi owo mi wo mi
Ti
won fi je Oye Olowo lotu Ife de
Oduro
gangan bi osu Awo
Orunmila
ni ki Olowo na wipe aboruboye bo sise
Olowo
ni Ohun o le wipe aboruboye bo sise
Orunmila
ni kilode
Olowo
ni iwo Orunmila sodun, o sodunko
Ohun
Olowo na sodun, Ohun sodunko
Iwo
orunmila fi Osun ide lewo
Ohun
Olowo na fi Osun ide le owo Iwo Orunmila bo salubata ide
Ohun
Olowo na bo Salubata ide Iwo orunmila dade
Ohun
Olowo naa de Ade
Beni
Woni
Eniyan
kan ki fi Ori dobale fun enikankan
Eyi
lo mu ki inu bi Orunmila
O
fa osun ide tu
Bami
Barami Agboniregun ba kori sidi ope agunka
Eyi
to ya si buka merindinlogun
Igba
to ya Ile aye roo
Aboyun
Ile o bi were
Awon
agan o ti owo ala bo osun
Awon
Olokunrun n na ara kaka alailedide
Akeremodo
n wo ewu irawe
Ato
gbe mo okunrin ni idi
Obinrin
o ri ase re mon
Isu
peyin ota
Agbado
ta pe o gbo
Eree
yoju opolo
Ojo
papa kan sile adiye sa mi
A
pon obe sile ewure mu je
Gbogbo
aye ba n ke ibosi,pe
Igba
ti orunmila wa Nile aye
Bi
Ile aye ti ri ko ree oo
Awon
omo orunmila ba mu eeji kun eeta
Won
gboko alawo lo
Awon
Awo ni ki won ru eku meji Oluwere
Ki
won ru eja meji abiwegbada
Ki
won ru obidiye meji abedo lukeluke
Ki
won ru ewure meji abamu rede rede
Ki
won ru Elila meji to ro Iwo sonson
Won
ba dabole won rubo
Won
wa kori sidi ope agunka
Eyi
to ya buka merindinlogun
Won
se :
Ifa
ka rele o
Omo
enire
Omo
enire
Omo
Eniyan saka bi Agbon
Ifa
ka rele oo
Ewi
nile Ado
Onisa
ni Deta
Erinmi
lode owo ifa ka rele o
Mapo
Elere
Monba
lode otun
Mapo
Elejelu
Gbolajoko
omo okinkin
Ti
meerin fon
Ifa
ka rele o
Okunrin
kukuru oke Igeti
Gbolajoko
omo okinkin ti merin fon
Omo
opolopo imo
Ti
tu jiajia wo odo
Omo
aseseyo ogomo
Ti
n fun niginigii
Omo
ejo meji ti n sare ganrangaran lori erewe
Omo
ina joke ma joorun omo ina joko ma jo eluju
Orunmila
dawonlohun
O
ni Ohun o rele mon
Baba
ni ki won tewo
O
wa fun won ni Ikin merindinlogun
Oni
ti e ba dele
Ti
e ba fe owo nini
Owo
Eni ti e ti bere ni
Ti
e ba dele
Ti
e ba fe aya nini
Owo
Eni ti e Ti bere ni
Ti
e ba dele
Ti
e ba fe omo nini
Owo
Eni ti e Ti bere ni
Ti
e ba dele Ti e ba fe omo bibi
Owo
Eni ti e Ti bere ni
Ile
le ba fe ko ni aye
Owo
Ikin ifa yin ni e ti bere
Aso
ni e ba fe ni Ile aye
Owo
Ikin ifa yin ni e ti bere
Ire
gbogbo ti e ba fe Nile aye
Owo
Eni ti o ti bere ni
Igba
ti won dele loto
Gbogbo
ire ti won bere ni won n ri
Orunmila
Barami Agboniregun afedefeyo
Elaasode
Ifa
rele olokun, ko de mon
Ifa
ni Eni ti e ba ri
E
sa maa pe won ni baba.
Translation
It
is Apa Tree that produces brighten flower like fire that creates fear
It
is Oruru that produces leaves and flower that make his whole body as red as
blood
It
is the sand I imprint first
Before
I imprint divination tray
The
thin palm-tree on the mountain top
Is
so big that it has sixteen branches
Cast
ifa divination reading for Orunmila
The
enemies said he will be barren in Otu Ife
When
I hear I laugh at the them
When
he give birth to first child
He
beget Omo ni MO bi tan
Ni
mo fi nsara
He
was crown as Alara
When
next he will get another child
He
beget Oran omo Tajoro
He
was crown as Ajero
The
next child he he have
He
beget Omo ni mo bi tan
Ni
mo funfun lara gberugberu
He
was crown as Oloyemoyin
The
next child he have
He
beget Omo ni mo bi tan
Ni
mo kegikegi
He
was crown as Alakegi
When
next he he get a child
He
beget Omo ni mo bi tan ni mo n segi ta
Ni
oja Ejigbomẹkun
He
was crown as Ontagi Olele
The
next child he have
He
beget Omo ni mo bi tan
Ni
mo nfeluuta loja Ejigbomẹkun
He
was crown as Elejelu mope
When
he have another child
He
beget Igba ti mo bi mon tan
Ni
oro mi to gun gege
He
was crown as Owarangun aga
When
he will get give birth to another child
He
beget omo ni mo bi tan
Ni
won fi owo mi wo mi
He
was crown as Olowo in Otu Ife
Orunmila
slated a day for his annual festival
He
invited all his eight children to Celebrate with him
When
the festivity day mature as slated
Orunmila
dress elaborately and gorgeously
Olowo
his last born dress Elaborately and gorgeous too
Orunmila
hold Osun ide (a brass staff) in his hand
Olowo
too hold osun ide (a brass staff) in his hand
Orunmila
wear a brass sandals
Olowo
too wear a brass sandals
Orunmila
wear a crown
Olowo
too wear a crown
When
the first born Omo ni mo bi tan
Ni
mo fi nsara
That
was crowned as Alara arrived
He
bow his head and greet Orunmila Aboruboye bo sise
When
Oran omo Tajoro arrived
He
bow and greeted Orunmila aboruboye bo sise
When
Omo ni mo bi tan
Ni
mo funfun gberugberu
That
was Crowned as Oloyemoyin arrived
He
bow his head and greeted Orunmila Aboruboye
When
Omo ni mo bi tan ni mo kegikegi
That
was crowned as Alakegi arrived
He
bow his head and greeted Orunmila Aboruboye bo sise
When
Omo ni mo bi tan ni mo n segi ta loja Ejigbomẹkun
That
was crowned as Elejelumope arrived
He
bow his head and greeted Orunmila Aboruboye bo sise
When
igba ti mo bimon tan ni Oro mi gun gege
That
was crowned as Owarangun aga arrived
He
bow and greeted orunmila aboruboye bo sise
When
the last born Igba ti mo bimon tan ni won fi owo omo mi wo mi
That
was crowned as Olowo in Otu Ife Arrived
He
remain standing like a staff
Orunmila
told him you too bow and greet me aboruboye bo sise
Olowo
reply, I can not bow and greet you aboruboye bo sise
Orunmila
inquire from him, why can't you bow and greet me aboruboye bosise like other?
Olowo
retort You Orunmila dress Elaborately and gorgeously
I
Olowo too dress Elaborately and gorgeously
You
orunmila have brass staff in your hand
I
Olowo too have brass staff in my hand
You
Orunmila wear a brass sander
I
Olowo too wear a brass sander
You
orunmila wear a crown
I
Olowo too wear a crown
Anthony
it is a trite rule
The
head that wear crown don't bow to greet anybody
This
makes orunmila to become extremely infuriated. He remove his brass staff
He
went to the bottom of ope agunka (Sacred palm tree that serves as link between
heaven and earth)
The
palm tree have sixteen branches
Not
quite long, the whole world was in state of turpsy turvy
The
pregnant women was unable to deliver safely
Women
face wide range of infertility
The
sick was unable to gain recovery
The
stream was dry up and fill with dry leaves
Men
were short of sperms
Women
fail to observe their menstruation
The
was poor yam germination
There
was poor maize germination
Beans
was unable to complete their germinating circle to harvest
The
rain drops on the ground
The
hen are trying to eat it up thinking it is food
A
knife was sharpen and place on the ground
The
goat eat it up thinking it is food
This
makes the whole world to voice out
That
when Orunmila is alive
The
world is not worse like this
This
is what make orunmila 'S children to gather their loin and visit a practicing
babalawo
They
were advise to offer two rat
They
should offer to fishes as sacrifice
They
should sacrifice two mature hen
They
should also sacrifice two mature goat
They
should sacrifice two cows with mature horns
They
carry ou the sacrifice as prescribed
Thereafter
they proceed to the ope agunka tree that have sixteen branches
They
begin to say
Ifa
let go home
Omo
enire
Omo
enire
Omo
enikan saka bi Agbon
Ifa
let follow us home
The
Ewi of Ado
The
Onsa of Deta
The
Erinmi of Owo city
If
let goe back home
Mapo
Elere
Monba
of Otun
Mapo
Elejelu
Extremely
honor personality that command the blow of Elephant tusk
Ifa
let us go home
The
short man of Igeti Hill
The
extremely honor personality
That
that command the blow of elephant tusk
One
like great multitude of Palm frond
That
scattered fiercely inside a river
One
like new grown palm frond
That
is extremely neat
One
like two snake
That
is running rapidly on strings of leaves
Omo
inajoko majoorun
Omo
ina joko ma jo eluju
Orunmila
reply them, that he can't longer go back home with them
But
the should stretch their hand
He
then gave them sixteen piece of Ikin (Sacred palm nut)
He
said if you get home if you need anything
This
is what you will ask
If
you get back home if you in need of wealth
This
is what you will ask
If
you get home and you are in need of wive
This
is what you will ask
If
you get back home and you are in need of children
It
is your Ikin ifa you will ask
If
you get home and you in need of a house
It
is your Ikin ifa you will ask
If
you are in need of clothes
It
is your Ikin you will ask
If
you are in need of any good things o life
It
is your Ikin you will ask
When
they get back home
Truthfully
everything good things the ask they usually get them
Orunmila
a versatile linguist
That
is how he goes to heaven without coming back
He
said any body you see
Just
continue to adress him as baba.
*.
In odu ifa iwori meji ifa said this person should always listen to instructions
and advice. Not because of anything but because of his or her own personal
safety. So that he or she doesn't run into trap of enemies or face untimely
death. If he was advise not to risk something at a certain time or travel some
where or embark on journey He should endeavor to listen. So he or she doesn't
experience catastrophe. He should always obey ifa divination or sage
instructions as well. See what ifa say
Ifa
ni ewo emi ko jo ewo iroko
Ewo
iroko ko jo ewo emi
Difa
fun adan
Nijo
ti yi o ma ji emi elemi ka je
Won
ni ko rubo
O
ko ko ru
Won
ni ko je ewo iroko
Ko
ma je eso emi ti omo araye n je
Ki
o ma ba kuku ojiji
O
ko
Woni
ko ma jade osan gangan
Adan
gbera loan gangan lati lo je emi elemi
Ibe
ni omo araye ti fi oko pa
Translation
The
dropped fruits of Emi tree is different the dropped fruits of Iroko tree
The
dropped fruits of iroko tree is different from the drop fruits of Emi tree
Cast
ifa divination reading for Adan (bat) on the day he was going to steal
another person's Emi fruit to eat
He
was advise to offer sacrifice
He
refused
He
was advise to eat dropped fruit from Iroko tree, that Emi fruits was for human
beings he refuses
He
was advise not to go out to eat emi fruits in broad day light
He
refuses
He
went to eat Emi fruits in broad day light
That
is where human beings killed him with stone.
What
actually happened in the odu ifa above is that Adan was advise through divination
reading to avoid some fruits. And that he should not go on his mission in broad
day light because of enemies attack. He refuses. That is how he met his
waterloo.
LESSONS
FROM ODU IFA ABOVE
Obedience
is better than sacrifice. If one is one not to go somewhere that is dangerous,
or ifa one is warn that certain foods is detrimental to one health. One should
obliged for the safety of one's life.
*.
Ifa said disobedience will lead to catastropheous end of this person. Obedience
is key emphasis by odu ifa iwori meji. See what ifa says
Loooto,
Loooto ni omode n fi yarin monle
Awon
alakan ni won ko Ile tiwon
Beni
ni won fi ti omi se
Aferibojo
ni wale ti e ni wondoro wondoro
Ile
Aferibojo gboye o gbate
Besini
Aferibojo o gbodo joba
Eku
kekere ni ko Ile tie
A
so kuku ikulu
Eye
ega ni ko Ile tie
Won
dori re kodo sondoro
Okan
soso Eji iwori
Lo
la igbo ola sile
Awo
niwon Nile olofin
Egun
ti mo gun, ko sai se
Epe
mi ko sai ja
Difa
fun kekere ode
Abu
fun Ofinran okoja
Won
yi o lo de igbo iwori ni osan gangan
Won
ni ki won ru ebo gidi
Ki
won to le de igbo iwori ni osan gangan
Ofinran
Okoja ko gbo, ko si rubo
Lo
ba tamora
Lo
ba lo de igbo iwori bi osan gangan
Ibe
ni awon iwin igbo gbe da kijipa iwori bo lori to o fi di oni.
Translation
It
is truth that children do use sand to mould a house
The
crab built their own house
Regardless
of water
Aferibojo
make his house in form of gigantic pit
His
house is big enough for cheifs and throne
But
Aferibojo can never be made a king
The
small rat build his house
To
match it's small size
Ega
bird build it nest
And
make it face downward
Ejiwori
is one
Make
path in a big forest
They
are all Awo in olofin household
The
curse I place with manifest
The
curse I cast will manifest
Cast
ifa divination for kekere ode
And
Ofinran okoja
The
are going on hunting expedition in Iwori forest in broad day light
They
were advised to offer sacrifice if the want to
Ofinran
okoja disregard this instructions
He
didn't offer prescribed sacrifice
Yet
he went hunting inside iwori forest in broad daylight.
That
is where the evil spirits in the forest cover him up with the kijipa cloak up
ti today.
What
actually happened in this verse of iwori meji is the there were two friend
named kekere ode and ofinran okoja, they have a proposed plan to poach iwori
forest (this is a forest that house wild animals and evil spirits) since it is
not safe to go there during the night because of spirits. They planned to go
during broad daylight. They first seek spiritual consultation. And they were
strongly advised that if they want to go there during the day, they should
offer a gigantic sacrifice. Ofinran okoja disregard this instructions. He
refuse to offer sacrifice,inspite he went poaching and hunting in Iwori forest
during the broad day light. He was attacked by evil spirits and they cover him
up with mysterious kijipa cloak. This is what changes it complexion to spotted
up till today. Ofinran okoja is known as Ekun (leopard).
LESSONS
FROM ODU IFA ABOVE
Obedience
to divine instructions is essential to avoid danger not technical skills and
expertise alone.
We
should not exudes over confidence where we should apply caution.
That
is little I will be able to go on iwori meji today.
Copyright
:Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145,
location Ile Ife osun state Nigeria.
IMPORTANT
NOTICE : As regards the article above, all rights reserved, no part of this
article may be reproduced or duplicated in any form or by any means, electronic
or mechanical including photocopying and recording or by any information
storage or retrieval system without prior written permission from the copyright
holder and the author Babalawo Obanifa, doing so is considered unlawful and
will attract legal consequences
Spanish
Version
Babalawo
Obanifa Comentarios sobre Odu Ifa Iwori Meji
Este
trabajo será una evaluación crítica de odu ifa Iwori meji. El artículo abordará
las siguientes preguntas: ¿qué representó odu ifa iwori meji ?, ¿quiénes son
los orisa que trabajan con odu ifa iwori meji ?, ¿cuál es el tabú de odu ifa
Iwori meji, qué cartigorías de elementos espirituales iwori meji pertenecen ?,
¿Cuál es el área de éxito profesional o profesional para odu ifa Iwori meji,
cuál es el color compatible, alguna oración y akose ifa en odu ifa iwori meji
también se puede examinar si el tiempo y el espacio lo permiten. Este trabajo
será útil para practicar babalawo o iyanifa que quieren tener un conocimiento
indepido de lo que odu ifa iwori meji. También será útil para los clientes que
imprimen odu ifa iwori meji en igbodu durante su iniciación, así como público
en general en la investigación educativa en el campo ifa y espiritualidad
orisa. Deja ir directamente al negocio
¿Qué
dijo Odu Ifa Iwori Meji?
Odu
ifa iwori meji ocupa la tercera posición en los arreglos de los dieciséis odu
principales, así como los doscientos cincuenta y seis grandes odu ifa.
Representa la apertura, la positividad y se centra en la meta del deseo, así
como ifa. Iwori meji es el odu que lleva Ikin ifa a la existencia, por lo tanto
iwori meji se considera como uno de los omniscientes espejo odu ifa. Usted
sabrá de hecho sobre todas estas alusiones cuando le explico más.
¿Quiénes
son la asociación o Patner Orisa con Odu Ifa Iwori Meji?
Iwori
meji líder espiritual Asociados es Ori y orisa Ogun. Y Orunmila sigue siendo la
fuerza espiritual dominante tripartita en odu ifa iwori meji. Esu no puede ser
Spare también. Egbe / egberun (astral / celestial mate) están trabajando con
odu ifa iwori meji también.
¿Cuáles
son los tabúes de Odu Ifa Iwori Meji?
El
principal tabú de odu ifa iwori meji, es que los niños de iwori deben evitar el
divorcio en el matrimonio, ya que el divorcio suele traer dificultades
incalculables y un desastre en ellos. Si el éxito quiere en la vida que no
deben hacer las cosas sin ayuda, pero siempre buscar la cooperación de ancianos
o jóvenes. Debe evitar el adulterio tanto en el matrimonio como en la carrera
profesional. No salte del trabajo al trabajo, la concentración es la clave del
éxito para los niños de Iwori meji. La humildad para uno de los padres es
esencial. No descuide a sus padres debido a su propia oportunidad dada Dios.
Evite hacer trampa o cortar esquina.
¿Cuál
es el área de éxito profesional o profesional para Iwori meji?
Trabajador
espiritual como babalawo o iyanifa (si es preist o sacerdotisa, Agbede (Smith
negro o Smith de oro) Olode (cazador) .music y poesía, cualquier trabajo de
ingeniería que implica el uso de la fabricación de metal o el uso de metal para
fines de fabricación. De juegos en el bosque.
¿A
qué elementos pertenece Iwori Meji?
Iwori
meji consisten en omi (agua) y Afefe (aire). Aunque algunos han opine iwori meji
comparten algunos elementos de arena, pero babalawo Obanifa no pertenecen a
esta escuela posterior de pensamiento.
¿Qué
color?
Iwori
meji no es discriminatorio en cuanto al color.
Área
de Adavantage O fuerza Para los niños de Iwori meji
Ganando
Posiciones De liderazgo, reforma de la sociedad, superando Infertilidad con
facilidad, fortuna de riqueza, larga vida y niños, un buen consejero o
consejero.
Área
de debilidad o desventajas Iwori meji Children
Orgullo,
falta de concentración como saltar de un Trabajo a otro, desobediencia, falta
de cooperación con otra mano amiga, Divorcio en el Matrimonio, Discordia con
uno
Padre,
pesadillas y aflicción de Egbe Orun etc
MENSAJES
POSITIVOS EN ODU IFA IWORI MEJI
*.
Los seguidores ardientes y la adoración de Ifa por los niños de iwori meji les
traerán toda la bendición de la vida, que van desde bendiciones de dinero,
hijos, casa, esposas, marido y toda fortuna de vida. Aquí lo que Iwori meji
tiene que decir:
Eni
ti aja ba ba lo sode, ni aja n ba pada wale
Eni
ti Eniyan ba ba lo si ode, ni Eniyan n ba pada wa sile
Difa
fun Ejikoko Iwori, Ifa yi o teju MO akapo re giri giri
Nijo
ti n ti ikole Orun bo wa sile aye
Ebo
ni won ni kose
Ki
o si ma bo ifa dede
Won
ni bi o ba se bo ifa to
Benan
ni ifa yi o se koju oore si to
O
gbo ebo nbe o rubo
O
bere si n se bi ti ifa
Ifa
teju mo mi
Ki
o wo mi ire
Ifa
teju momi ko womi ire
Ejikoko
Iwori
Ifa
o ba teju momi ki laje maje
Ejikoko
Iwori
Ifa
teju momi ko wo mi ire
O
bateju momi ki n laya maya
Ejikoko
Iwori Ifa teju momi ko wo mi ire
Ifa
Eni to ba teju a ma bimo le omo
Ejikoko
Iwori
Ifa
teju momi ko wo mire
Ifa
Eni ti o ba teju mo a ma ko Ile mon Ile
Ejikoko
Iwori
Ifa
teju mo mi ki o wo mi ire
Ifa
Eni ti o ba teju mon a ma nire gbogbo
Ejikoko
Iwori
Ifa
teju mo mi ki o wo mi ire
Traducción
Es
la persona que el perro acompaña fuera, que el perro volverá a casa con,
Es
a quien la persona acompaña fuera que, la persona volverá a casa con.
Cast
ifa adivinación lectura de Ejikoko Iwori, ifa se centrará en su Akapo
En
el día Ejikoko iwori viene del cielo a la tierra
Se
le aconsejó que ofreciera sacrificio
Y
siempre Propiciate Ifa
Que
ifa le dará una fortuna
Él
obligado
Y
seguir comportándose como ifa
Si
me echas una mirada intensa
Tomar
una mirada de benevolencia a mí
Ejikoko
Iwori
Ifa
echarme una mirada intensa y bendecirme con la riqueza
Ejikoko
iwori
Ifa
tomar una mirada de la benevolencia en mí
Ifa
me mira intensamente y me bendice con esposas
Ejikoko
Iwori
Ifa
tomar una mirada de la benevolencia en mí
Ifa
tomar una mirada intensa en mí y me bendice con los niños
Ejikoko
Iwori
Tomar
una mirada de benevolencia a mí
Ifa
cualquier cuerpo que usted toma mirada intensa tendrá todas las bendiciones de
la vida
Ejikoko
iwori
Si
me tomas una mirada de benevolencia.
LECCIONES
ODU IFA ARRIBA
La
lección principal del odu ifa arriba es que la adoración apropiada y la concentración
en Ifa traerán tal persona toda la bendición de la vida. El éxito de la vida
será para esa persona.
*.
Odu Ifa Iwori meji deja claro que la concentración es la clave del éxito.
Bendiciones de los niños para la pareja en el matrimonio. No deben estar
tristes en absoluto acerca de la infertilidad. Tendrán muchos niños. Pasar del
trabajo al trabajo no es bueno ya que la concentración traerá éxito.
La
pareja debe permanecer leal en el matrimonio y evitar el divorcio. Mira lo que
dijo
Ifa
ni Atile oko kan, de Ile oko kan
Ki
je ki omo kekere le ri ere Ile oko je
Difa
fun Orolu omo Ameekan sete
Nijo
ti sunkun alaribi
O
le dolomon laye ni o n dafasi
Ebo
ni won ni ko wa se
Ki
o si te le ikilo
O
gbo ebo o rubo
Ko
pe ki jina e wa bami ni jebutu omo
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