BABALAWO OBANIFA COMMENTARIES ON ODU IFA ODI-MEJI
In
this work babalawo Obanifa will give comprehensive Commentaries On Odu
Ifa Edi meji/Odi Meji . The work will be very useful for any practicing
babalawo who want to have an in depth knowledge of odu ifa Edi meji/Odi Meji .
It will also be useful for people who imprint odu ifa Edi meji /Odi Meji, as
their odu in igbodu (initiation grove) during their initiation. This work will
be useful for any researcher in field of IFA and orisa spirituality who want
full knowledge of what odu ifa Edi meji /Odi Meji is all about. The work will
be one of the foremost authority on odu ifa Edi meji /Odi Meji documentation in
Ifa tradition for purposes of consultation and references in future. Let go
straight to business.
WHAT
IS ODU IFA EDI MEJI /ODI MEJI
Odu
ifa Edi meji /Odi Meji is the fourth position in the arrangements of Oju odu
merindinlogun (the sixteen major odu ifa) and the whole arrangements of the
whole 256 odu ifa. In Ife and Ekiti tradition it is called Edi meji,while Oyo
Tradition prefer to call it Odi meji. Both are correct. The act of calling it
Idi meji by some babalawo or ifa practional is not accepted because that is not
traceable to any of the established ifa tradition. Odu Ifa Edi meji is an odu
ifa that hold a lot of blessings of wealth, money, opportunities, blessings Of
children and any fortune you may think of. Albeit it has some of it
negatives. But odu ifa Edi meji is great odu ifa that holds blessings. It
belongs to Elements Ile (Mother Earth).is home town is Eju.
THE
ASSOCIATES ORISA FOR ODU IFA EDI MEJI
The
associate or affiliated orisa that work Hand in hand with odu ifa Edi meji are
:Esu,Egungun, Olokun, Ori, Egbe, Ogun, Odu, the work of this affiliated
orisa to people who cast odu Ifa Edi meji or Edimeji children are : Olokun and
Aje should be propitiated for prosperity, Egbe and Odu should be Propitiate to
avoid barrineess or infertility and happy marriage life. OGUN AND ESU should be
Propitiate for Protection and victory over all the enemies. Ori should be
propitiated to receive favour and help needed to live a successful life.
THE
EEWO (TABOO) OF ODU IFA EDI MEJI
IT
IS INSTRUCTIVE TO NOTE THAT EDI MEJI CHILDREN SHOULD ALWAYS RETAIN AND MAINTAIN
THEIR DOMESTIC BASE LIFE HOME TOWN, COUNTRY OR NATION THAT IS WHERE THEIR
SUCCESS AND OPPORTUNITY RESIDE, THE SHOULD NOT WANDER IN FOREING LAND, UT MAY
BE FUTILE EFFORT.
By
taboo of Odu Ifa Edi meji. I mean the dos and don't or items that the
children of Edi meji must
avoid to eat or use either through feeding, spiritual
or herbal preparation. Or certain conduct or behavior they should avoid. The
following are taboo of odu ifa Edi meji. They are :Adin (palm kernel oil)
Alakan (crab) Eran erin (Elephant meat) Eran Efon (buffalo meat)
(Oloburo)Isawuru (slug), Ogede omini (it is a variety of banana here in Yoruba
land) There are reasons in different ifa verse in Edi meji while the
aforementioned items are taboo.as you will see later for example
Adin
(palm kernel oil) must be avoided for use by Edi meji children. It Odi that
make ifa for Adin in ancient times. It is Adin that gives birth to Esu.
That is while Esu do avoid Adin as his taboo. Adin is the name of his mother.
Edi
meji children should not eat or use medication or charm prepare with Elephant
or buffalo meat the reason is to avoid diseases outbreaks. The should not eat
slug or crab also for the purpose stated.
The
Behavioral taboo for Edi meji are :
Edi
meji children should be stable in one place or at their own home town or
country to achieve success. They should not be the type who move from one place
to others in search for greener pasture for they can meet with disappointment
on such mission.
There
must be mutual respect in marriage between husband and wife for Edi meji
children. Wife must respect the husband and, husband must also reciprocate it.
There must be faithfulness between the spouse to avoid marital instability and
infertility.
They
must not seek down fall of their spouse.
AREA
OF PROFFESIONAL OR CARREER SUCCESS FOR EDI MEJI CHILDREN.
there
is no profession or career where Edi meji children can not become successful.
Edi meji children can be prosperous and successful in any choosing CARREER once
they observe all their taboo to the letter . but to be specific the are best
fit in medicine, spiritual worker, health practiconals, building construction,
catering and cooking.
POSITIVE
ASPECT OF ODU IFA EDI MEJI
BLESSINGS
OF WEALTH, LUCK, BLESSINGS OF CHILDREN, LIBERATION FROM SLAVERY,
RETENTIVE. MEMORY, SUPPORT OF ORISA, HOME BASED BLESSINGS, ALL GOOD FORTUNES
AND LONGEVITY OF LIFE,HONOR,
NEGATIVE
ASPECT OF ODU IFA EDI MEJI
LACK
OF SUCCESS IN FOREING SOIL, LONLY OR SOLITARTRY LIFE AS A RESULT OF LACK OF
COMPANIOSHIP WICH CA BE RECTIFIED, DRINKING OR ALCHOLISM, SLANDER AND
GOSSIPING, SECRECY.MARITAL INSTABILITY,
MESSAGES
INSIDE ODU IFA EDI MEJI DURING THE IKOSEJAYE OF A NEW BORN BABY. IT IS
ALSO RELEVANT FOR THOSE WHO HAVE ODU IFA EDI MEJI DURING THEIR ITEFA
(INITIATION CEREMONY)
The
first four principles oju odu stating from Ejiogbe, Oyeku meji, iwori meji, and
edi meji. Are guidance angel and protector of EDI meji children. If they can
observe all the taboo of Edi meji and ifa does and don't they tend to
grow and have grey hair before they died. They leave long.
apart
from leaving long, edi meji children have the ability to get blessings from all
the four corners of the world. Either North, East, West And South. They can
have all the fortune of life four four in number, such as having four children,
four wives, four houses, four cars etc. The are usually bless with wealth and
prosperity to enjoy their long life.
The
Fortune and blessings or success of Ejiodi children is an home base success.
They don't need to wander around foreign land. Doing such will not bring them
any peace.
All
tough there is profession in which edi meji children will not be successful,
but there are more successful as a diviner, spiritualist, teacher and health
practional
EDI
meji children are problem solver, they can solve variety of problems, they are
kind, some of them are philanthropist. They usually end up been immortalized
for their good deed.
Unfaithfulness
in marriage or relationship lead to catastrophes relationship to Edi meji
children.
Eji
odi children need to be extrovert, outspoken, bold and fearless for them to
over enemies.
In
terms of marriage they may be in dilemma I'm time to marry. Because they can
have two competitive spouse try to gain their attention at same time.
There
are usually rebellion, conspiracy and gossiping against edi meji children. But
they usually overcome.
Odi
meji children do got fortune of inheritance from where they least expected.
NAMES
THAT CAN BE GIVEN TO CHILDREN BORN OF EDI MEJI AFTER THEIR INITIATION OR
IKOSEJAYE OR IKOMJADE (NAMING CEREMONY.
It
is instructive that these names are all extracted from different verses
Of Odu ifa Edi meji.
The
names that can be giving to male are :
Esutomi
(Esu is a reliable support for me), Mayami (don't leave me) Ajaka (one of the
children of Ancient Alaafin of Oyo) Olokun) fadamilare (my ifa has vindicate
me) Ajigunwa (one who sit in honor) Ifatomi.
Edi
meji children that are female can be given some of these :Ifatomi (ifa is
sufficient for me) Mayami (don't leave me).
DETAILS
OF SOME POSITIVE MESSAGES IN ODU IFA EDI MEJI.
Edi meji make it clear that there is blessings
and fortune from a short trip. Ifa says this person will inherit fortune or Jam
luck where he or she least expected. He or she should have courtesy of
Greetings. See what ifa says.
Mo
deere
Mo
riinre
Emi
nikan ni mo mOrín arenkoorín
A
sese nkohun oro sile
Ni
mom wole were bi omo olohun
Emi
ki somo olohun
Irin
arinko ni mo moo rin
A
dia Fajogi godogbo
Eyi
ti o wole were
Nijo
ti won npinro obaa Bini
Ajogi
godogbo nsawoo rodee Bini
Lo
ba meeji keeta
O
looko Alawo
Won
ni ajo yoo dara fun un
Sugbon
ko rubo
Igba
o rubo tan
Lo
ba kOrí sona Ibini
Wiwo
to wo Bini
O
sakoko iku obaa won
O
ni nje o ye ki oun agba awo
O
mo loo ki won bayii
Bi
won se npinro oba ni ajogi wole de
Bee
ni bi won ba pinro naa tan
Apa
kan re Ajogi ni won ko o fun
Ni
awon ara ode Ibini
Ba
ko apa kan ohun oro naa
fun
Ajogi godogbo
Riro
tajogi ro gbogbo nkan oro tan
Ile
lo kOrí si
O
waa nyin awon awoo re
Awon
awo re naa nyin Ifá
Won
sopa saran
O
mu tinuu re jade
Ese
ti yo na
Ijo
fa a
O
ya enu koto
Orín
awo lo bo si I lenu.
O
ni bee gege ni awon awo oun wi
Mo
deere
Mo
rinre
Emi
nikan ni mo mOrín arinkoo rin
A
sese nkohun oro sile
Ni
mo wole were bi omo olohun
Emi
ee somo olohun
Irin
arinko ni mo mo rin
A
dia Fajogi godogbo
Eyi
ti o wole were
Nijo
ti won npinro obaa Ibini
Ta
ni o waa ba ni tun ile yi se
Ajogi
godogbo
Ni
o waa ba ni tun ile yi se
Ajogi
godogbo.
Translation
I
arrived well
I
travel well
I'm
the one who usually travels
And
meets with the fortune
Just
as they were spreading the riches
I
entered without notice
As
the owner's son
I
am not the owner's son
I
only know how to travel and find the fortune
Cast
Ifa divination for
The
illustrious stranger
Who
would enter the city
without
prior notice
On
the day they were Sharing
The
wealth of the king of
Benin
The
illustrious stranger
was
going to the city of Benin
He
added two cowries to three
And
he went to consult Babalawo
He
was told that the trip
Would
be good for him
But
the Babalawos told him
To
offer a sacrifice
He
offer the sacrifice
He
went on the road to Benin
As
soon as Soon he entered the city
That
is the time when
The
king died
He
wondered if he,
An
experienced Ifa priest,
Should
not sympathize with them
The
illustrious stranger
came
in when they were
Dividing
The
properties of the dead king
And
after they finished
A
part of the properties goes to
The
citizens of Benin
Therefore
they gave
A
portion of the riches to the
Illustrious
alien
As
soon as
The
illustrious stranger gathered all
Riches
He
returned to his own people
He
started to praise
And
dance
When
he opened his mouth
Ifa
song came out of it
He
said that what happened
Was
exactly what his babalawo has predicted
I
arrived well
I
traveled well
I
am normally
Travels
and meets with fortune
Just
as they were
Sharing
the riches
I
entered without notice
As
the owner's son
I
am not the owner's son
I
only know how to travel to bring
the
Fortune
Cast
ifa divination
For
the illustrious stranger
Who
would have entered the city
Without
being announced
On
the day that they were Sharing
The
wealth of the king of
Benin
So
Who
Will
help us to improve the city
It
is the illustrious alien
Who
will help us
To
improve the city
It
is the illustrious alien.
LESSONS
FROM VERSE OF EDI MEJI ABOVE.
It
is good to seek divine guidance on anything thing wee want to embark upon. So
that we can secure the blessings we deserve.
It
is good to obey instructions prescribed by reading. An illustrious stranger
obey the instructions and he earned please plenty of wealth.
It
is good to show appreciation after we have received the blessing as prescribed
by ifa or Orisa.
*.
Ifa says this person should not run around. It is at the same spot where he or
she was that is where all fortune and blessings of life will come and meet him
or her. He should offer okurkuru ihunaso as part of sacrificial items.
Idi-mejeji
tolu- ware joko,
a
dIfá fun
onibode
Ájégberemogun
ti
o ma gbe ojukan mari ire.
Nje
ire gbogbo foro ni bode,
nibode
nile ire ire gbogbo
foro
ni bode.
Translation
The
two buttock are sufficient for sitting
Cast
ifa divination reading
For
Olubode Ájégberemogun,
Who
Will
sit in a place
And
receive all fortune of life.
Where
is abode of all fortunes
All
Luck should stay at the entrance.
LESSONS
FROM THE VERSE OF EDI MEJI ABOVE
this
is one of the verse of odu emphasizing the taboo that Edi meji children should
concentrate at home and stop wandering. That their fortune will come and meet
them.
*.
Odu Ifa Edi meji make it clear that this person will live long, because
this person is under the angelic watch of the four principal Odu, the odu ifa
Ejiogbe, Oyeku meji, iwori meji and Edi meji. This person will live long. If he
or she can follow all ifa instructions and carry out required sacrifice. He
will need to use a she goat as part of sacrificial items. He or she will not
died prematurely.
Agbinkingbinkin
inu erin
Nnkan
jobojobo lorun efon
Alamo-ede,
bi ko ba bo kiife
Difa
fun Mayami
Tii
somo odu mereerin
Igbati
o ntorun bo wale aye
Ebo
ni won ni kowaa se
O
gb’ebo, o ru’bo
Eji-Ogbe
o nii fi Mayami tire fun Iku pa
Oyeku-Meji
o nii fi Mayami tire fun Iku pa
Iwori-Meji
o nii fi Mayami tire fun Iku pa
Odi-Meji
o nii fi Mayami tire fun Iku pa
Gbogbo
iworo-ope
Translation
The
massive belly of an elephant
And
the thick fleshy part of the Buffalo 'S neck
A
guess-work, if not understood fully, is not satisfactory
Cast
ifa divination reading for Mayami
Who
was the child of the four principal Odu
When
coming from Heaven to Earth
He
was advised to offer ebo
He
complied
Eji-Ogbe
will never desert Mayami for Death to kill
Oyeku-Meji
will never desert Mayami for Death to kill
Iwori-Meji
will never desert Mayami for Death to kill
Odi-Meji
will never desert Mayami for Death to kill
All
followers of Ifa
I
am the Mayami of Ifa
All
followers of Ope!
What
actually happened in the verse of Edi meji above. Is about Mayami. When Mayami
was coming from Heaven to Earth. He went to meet the babalawo mentioned above
in the ifa verse above. He was instructed to offer sacrifice. He performed the
sacrifice. when he get to the world. He live long, he overcome all enemies.
Because the four principal Odu do serve as his cover Angeles.
LESSONS
FROM ODU IFA EDI MEJI VERSE ABOVE.
Seeking
divine guidance and obedience to instructions is a key to longevity of life.
*.There
is a blessing of wealth and prosperity. He should offer sacrifice. Success is
certain. He should always venerate orisa Aje.
Osiponpon
le ponpon
A
dia fun Olaiito
Omo
Olofin
Nwon
ni o rubo
NitOrí
Ájé
Igba
ti o rubo tan
Lo
ba bere sii lÁjé
Ijo
ni njo
Ayo
ni nyo
O
ni bee gege
Ni
awon awo oun nsenu reree pe Ifá
Osiponpon
le ponpon
A
dia fun Olaiito
Omo
Olofin
Nwon
ni o rubo nitOrí Ájé
Mo
lÁjé lÁjé
Ájée
mi o to
Hiin
hiin
Titi
lÁjée mi nlo
Mo
laya titi
Ayaa
mi o to
Hiin
hiin
Titi
layaa mi nlo
Mo
bimo titi
Omoo
mi o to
Hiin
hiin
Titi
lomo mi nlo.
Translation.
Load
after load
Cast
ifa divination for Olaito
The
child of Olofín
They
asked him to offer the sacrifice
To
be wealthy
He
offered the sacrific
He
started to be successful
He
was dancing and
Full
of happiness
He
said that it is exact what his babalawo has predicted
Load
upon load
Cast
ifa divination for Olaiito
He
was advised to sacrifice
To
get wealth
I
have the money
My
money is not enough
Yes
I will forever get money
I
have wives
They
are not enough
Yes
I
will forever get wives
I
have children
My
children is not enough
Yes
I
will forever get children.
What
actually happened in the odu ifa above is about Olaiito who is longing for
wealth. He went for divination he was advise to offer sacrifice and veneration
aje. He complied and become extremely wealthy.
LESSONS
FROM ODU IFA ABOVE
If
you seek any material things,, proper veneration of Ifa other affiliated orisa
will make you achieve your desired objective.
*.
Ifa say there is victory over enemies for this person. He should be try and be
outspoken. All his or her enemies will tremble before him. He should venerate
orisa sango with red clothes, 200 pieces of peace of stone. 2000 snail or the
monenatary equivalent. He should be very assertive and vociferous. He will
overcome all the enemies. See what ifa says :
Odi
nii fenu ara re digun
Owawa
nii fohun ara re bu yeri
Eni
gbohun oloburo lokeere
A
ni bi o terin
O
po ju efon lo o
Ibi
ki oloburo ba si
Ko
ma to adie o
Dia
fun Arira-gaga
Tii
s’omokurin Orun
Igbati
nbe laarin ota
Ebo
ni won ni ko se
O
gb’ebo, o ru’bo
Bi
n o l’ebo
Bi
n o l’oogun
Arira-gaga
ti mo gb’okan le ti to mi nitemi.
Translation
The
cork uses its mouth as a seal against the uprising
Owawa,
the hyrax tree uses its voice as a weapon against its enemies
He
who hears the voice of the of Oloburo
He
will think if the bird is not as big as an elephant
He
will certainly be bigger than a buffalo
Where
Oloburo rests, it is not as big as a hen
Cast
Ifa divination for Arira-gaga
The
Son of Heaven
When
he was in the midst of enemies
He
was advised to offer ebo
He
obeyed
Even
if I am not sure of the efficacy of offering ebo
Or
even the power of a strong enchantment
Sango
that I trust is enough for me.
What
actually happened in this verse of Edi meji is that Arira gaga, that's
sango god of thunder is the one in mist of enemies.. He went to have IFA
divination reading. He was advised to offer ebo and be very outspoken or
vociferous. That a lot of his enemies will tremble. He complied. That is why we
ever sango srike. Every body will be in awe.
LESSONS
FROM ODU IFA VERSE OF EDI MEJI ABOVE
Ifa
make it clear that to overcome intimidation from enemies, you need to be
outspoken. You don't need to be timid because of your enemies.
*.
Ifa said Enemy will not be able to overcome this person, there is no for of
evils spells or Ajogun from enemies that will have effects over the life of
this person. No matter how enemies try he or she will always be Victorious. He should
offer Esuru yam as part of sacrificial item. And also get akose ifa to that
effect. See where ifa reveal this message. Ifa says :
A
di ndi Òdí,a di ndi Òdí,
adIfá
fun eji-Òdí
ti
won gbe orun di,
ti
won o ma gbe ile aye tu,won ni
eti
se o. ti won fi gbe orun di o,
ti
won fi gbe ile
aiye
tu, O ni won ko mo pe
aya
Èsúru ki wo odo, aya
emina
ki wo olo.
epo
ti a fi din akara ki wo akara
ninu,
ebo ti a ru ti iroko,
ara
ni oluwere fi san, ki
ni
a o fi ose se pataki ni ose.
ose
ko se gbe odo
Translation
Adi
Òdí ndi, Adi Òdí ndi,
Cast
ifa divination reading for ejoodi
Who
they will bind with spells in the sky
And
he will will be liberating himself on earth.
The
Inquire how did you do it
That
when ever they bind you will spell in heaven
You
get yourself liberated on earth.
He
replied that they did not know
That
the yam called Èsúru
Will
never be pounds in mortal as pounded yam
And
the yam called Emina
would
never be ground on
Grinding
stone as soup recipe
The
palm oil we use
To
fry the beans
Never
goes inside
Of
the bean cake.
The
sacrifice made to the iroko,
Makes
Iroko tree become great
There
is nothing one can do to igi Ose
No
matter how important it is
It
can't be used to make mortal.
What
actually happened in the odu ifa above is that Ejoodi is the one who has many
enemies. Those enemies do use evil spells on him from far distance heaven. But
no matter how they try when ejoodi have offered sacrifice with cock, esuru,
emina and money. He will always overcome.
LESSONS
FROM ODU IFA EDI MEJI ABOVE
There
is no form of spells that can not be overcome by ifa through proper sacrifice
and akose.
Obedience
to ifa instructions do ensure victory over all the enemies
*.
Ifa said that this person will live long both in happiness and peace of mind,
but he should offer require sacrifice so that he can overcome untimely death.
Igbin
ko pile aro,
Afebojo
ko pile arun,
Aki
gb’oju fifo le adie agbada,
Tani
gbogun yiyan ti alagemo,
A
dia fun Eju oko mi,
omo
oniye ni ire,
Nwon
ni ki o rubo aiku,
Ogbo
ebo osi ruu,
Orín
ni o fi bo enu,
Oni
nba ri ogbo ma fi ara
Mba
d’gba bi eluju
ma
yo sese.
Translation
Igbin
ko pile aro
Aferibojo
ko pile Arun
A
ki gbe oju fifo le adiye inu agbada
No
one do attempt to fry Alagemon
Cast
ifa divination for Eju oko mi
They
asked him to make the sacrifice
To
prevent death.
He
did it
He
began to sing like this;
If
I can become very old,
I
will be happy.
If
I can grow old like Eleju,
I
will be happy.
If
I can grow old like Eleju,
I
will be glad
It
is related to fertility,
Riches,
longevity and
the
Fortune.
What
actually happened in this verse of Edi meji is that there were actually the
Prince of Eju. Who is longing for and get all the blessing of life, but he was
smart enough to go for ifa divination reading to discover how can enjoy his
wealth. He was advise to offer sacrifice against untimely death. He offer the
ebo and he live long life in prosperity and happiness.
LESSONS
FROM ODU IFA VERSE OF EDI MEJI ABOVE
obedience
to ifa instructions and offering of ebo prescribed by ifa can guarantee long
life and prosperity.
*.
Ifa Edi meji says that the person who cast this odu ifa should offer sacrifice,
and all his or her sacrificial items will four four in number, he or she should
offer four hen, four pegion, for obi, four dry fishes, four rat, four guinea
fowl. Everything is four. Four hundred unit of money. This person will gain
Wealth And all blessings of life in four fold from the four corner of the
world. All his or her ire (blessings) will come to him in four folds. This
where ifa says so. Ifa says :
Otootootoo
Oroorooroo
Ogiri
totoo hunhun
Dia
fun Orunmila
Baba
yoo nire gbogbo
Nigba
to gberin gberin
Ebo
ni won ni won ni ko se
O
gb’ebo, o ru’bo
Nigbati
o gberin-gberin
Tepele,
laa bewe eleyo-oka lodo
Aya
je nni o
Nigba
to gberin gberin
Tepele,
laa bewe eleyo-oka lodo
Omo
je n ni o
Nigba
to gberin gberin
Tepele,
laa bewe eleyo-oka lodo
Ire
gbogbo je nni o
Nigba
to gberin gberin
Tepele,
laa bewe eleyo-oka lodo
Ko
pe, ko jinna
E
wa ba ni wowo ire gbogbo.
Translation
Otootootoo
Oroorooroo
Ogiri
totoo hunhun
Cast
ifa divination reading for Orunmila
Who
will acquire all the Ire(fortune) of life
By
the time they would come in four four
He
was advised to offer ebo
He
obeyed
Riches
of Aje, let me have you
When
you come in four four
It
is in piles we know the leaves of Eleyo-oka in the river
Children
let me have them
When
they come in four four
In
lots we know the leaves of Eleyo-oka in the river?
All
ire (the Fortunes) let me have you
When
you come in four four
In
piles we know the leaves of Eleyo-oka in the river.
What
actually happened in the odu ifa Edi verse above, is about Orunmila barami
agboniregun. Orunmila is longing to get all the blessing of life. He needs
money, wife, house horses. Yet there is no visibility of getting them. He want
to consult the aforementioned ifa preist in the odu ifa above. They advise him
to offer ebo, and all the items for the sacrifice must be four four, they told
him that within span of four years he will be able to gain enormous ire
blessings. And they will all come in four. Four houses, four wives, four
children, four horses etc. He offered the prescribed ebo and dedicate himself
serve to his work. Within the span of four years he was able to achieve all the
blessing as foresee.
LESSONS
FROM ODU IFA VERSE FROM EDI MEJI ABOVE
The
ifa verse above teach us to alway seek divine guidance, and always obey ifa
instructions as regard performing ebo and also remain dedicated to our work,
then all blessings will follow in multiple fold.
*.
Ifa is saying it clearly in this verse of Edi meji that the person who imprint
this odu or who this odu ifa appear for to stay or go back to his home land. He
or she should not wander around. If he or she is already in foreign land. He
should go back to his home land. He will receive blessings. Blessings await
him. He should offer sacrifice with hen, salt, pegion. In venerating ifa Palm
oil should be inclusive. Ifa say you will stay at your home money will come to
you and all ire of life. This is where ifa says so
Ile
ni mo jokoo si
Ni
gbogbo ire n wo tuurutu wa ba mi
Mo
jokoo ainaro
Mo
rire oro to wole tomi wa
Dia
fun Odi
Ebo
ni won ni ko waa se
Won
si ni ko ma lo sehin odi
O
gb’ebo, o ru’bo
Ojokoo-feyin-tigi-akoko
Ire
Aje n da wa o
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Ire
aya a maa da wa o
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Ire
omo a maa da wa o
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Ire
ile a maa da wa o
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Ibi
a fi iyo si
Ibe
naa niyo nsomi i si
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Oke
kii ye
Tii
fii gb’ebo tire
Girigiri
Nire
gbogbo a maa da wa ba mi
Girigiri
Translation
I
sit down at home
When
all Ire came in and gravitate towards my direction
I
was sitting without trying to get up
I
saw prosperity move towards me
Cast
ifa divination reading for Odi
He
was advised to offer ebo
And
must not wander in foreign soil
He
obeyed
He
sits and rests his back against the Akoko tree
And
wealth rushed towards me
Like
a swarm
All
Ire rushed towards me
Just
like a swarm
The
blessing of wive gravitate
Towards
me
Like
a swarm
All
Ire gravitate towards me
The
rushed towards me
Like
a swarm
All
Ire of good home rushed towards me
Like
a swarm
All
Ire rushed towards me
Just
like a swarm
The
activity where the salt is stored
It
is where it becomes water
Like
a swarm
All
Ire rushed towards me
Just
like a swarm
The
mountains don't become level ground
Before
he is given his own ebo
Like
a swarm
Everything
Ire move towards me
Just
like a swarm
What
actually happened in this verse if Edi meji is that when odi is still alive. He
was an indigine of a town call eju.but his divination business his not moving
fine and he was poor, so he decided to try his luck in another town called Oko.
He went for ifa divination that if he get to Oko will he be successful. They
told him that he should try and offer sacrifice and not leave his home town
Eju. But he failed to listen he went to Oko. When he get to Oko it is
like jumping from fry pan to fire. Thing become worse for him. He suffered more
than when he was in Eju. When the suffering is much he returned to Eju his home
town. He went back to his babalawo, he offer the prescribed sacrifice, then he
becomes successful in his ifa divination practice.people come from far and wide
to meet him in his home town. He becomes exceedingly successful and rich.
LESSONS
FROM THE VERSE OF EDI MEJI ABOVE
Obedience
is better than sacrifice.
*.
Ifa said this person have poor memory and in most cases he lost focus of
administrative ability. If he is a king. He should offer sacrifice with a lot
of wine. He should drink from that wine too. Brewing and dying business is good
for him. See what ifa says.
ÒdíMèjí
Edu
lalaro
Edu
lonipon
DIfá
foba Alade
Won
ni o kaaki mole
O
jare
Ebo
ni ko se
Won
ni ko ru opolopo oti
Won
ni ki oun naa o bu mu nibe
Ijo
ni njo
Ayo
ni nyo
O
nyin awon awo re
Awon
awo re nyin ‘Fa
O
ya enu koto
Orín
awo ni nko
O
ni oba alade gbagba oti kan
Iye
Edu la waa
Translation
Odi
meji
Edu
the dyer
The
brewer
Cast
if divination for a royal crown
He
was asked to make a sacrifice with
Lots
of local wine
He
was asked to drink part of the wine too
He
was dancing
Full
of happiness
Full
of happiness
He
praises his priests
The
priests praise Ifá
He
started to sing the Iyere Ifá
He
said that the King drank wine
Edu
won consciously.
What
actually happened in this verse of Edi meji is that Oba alade usually forget
thing because of poor memory. And lose focus of his administrative. He was
advise to offer sacrifice with wine. And he too must drink some part of the
wine. And must drink wine occasionally. When he obliged. Life please him and
his everything began to move fine.
LESSONS
FROM THE VERSE OF EDI MEJI ABOVE
some
time it is good to take wine in moderation to alert the body and give it the
normal operation needed.
*.
Ifa is taking to two people. The should offer ebo because of Ajogun
(malevolence forces). They should start small with what they have in mind they
will always be successful. Ifa will block all evil for them and open their way
for success. Ifa said the duo should offer sacrifice so that their business
partnership can be acceptable to their clients,the door of Fortune can be open
to them. Look at what ifa say
A
kole birikoto
A
lOosa o gba a
Boosa
o ba gba a
Ko
regbe ree sake
Ko
rodan ree hokun
Ko
ri i bagara see da ni
A
dia fun Asamoo
Nijo
tawon mejeeji ntorun bo waye
Won
ni kAsamo o rubo
KÒdímo
naa o ru
Won
si ru u
Won
rubo tan ni ajogun gbogbo
Ko
ba le dodoo won mo
Won
ni a kole birikoto
A
lOosa o gba a
Boosa
o ba gba a
Ko
regbe ree sake
Ko
rodan ree hokun
Ko
ri I bagara see da ni
A
dia fun Asamo
A
bu fÒdímo
Nijo
tawon mejeeji ntorun bo waye
Òdímo
dimo rere o
Òdímo
dimo rere
O
ba dimo funku
Ko
o dimo farun
Òdímo
dimo rere
Osina
sina rere o
Osina,
sina rere
O
ba sina fÁjé
Ko
o sina faya
Osina
sina rere.
Translation
We
built a tiny house
And
we ask a divinity
To
accept it as his abode
If
the divinity refuses to accept it
Let
her in the woods.
To
cut the building posts
Allow
her to enter the meadow
To
remove the ropes for the building
She
will see for her self the suffering and difficulty involved
Cast
ifa divination
For
the one who cuts
The
leafy palms
Ifa
divination was performed as well
For
one who ties together
The
leafy palms
On
the day that both of them
T
were coming from heaven to
the
earth
To
the leafy cutter palms
He
was told to do
The
sacrifices
The
tester was also told
Of
the leafy palms together
To
make sacrifices
Both
made the sacrifice
After
they
Had
made the sacrifice,
Nothing
bad anymore
Can
happen to them.
They
said, we build
A
tiny house
And
we ask a divinity
To
accept it as his abode
If
the divinity refuses to accept it
Let
her in the woods.
To
cut the building posts
Allow
her to enter the meadow
To
remove the ropes from the building
And
you will see for yourself
The
difficulties that surround her
Ifa
divination was performed
For
the one who cuts
The
leafy palm,
Ifa
divination was performed
For
the one who ties the leafy palm
On
the day the two
They
were coming from heaven
to
the earth
You
who binds together the leafy palms,
Tightly
Tether
them firmly against death
Tether
them firmly against the disease
You,
who binds together the leafy palms,
Tightly
Tether
them firmly against death
Tether
them firmly against the disease
You,
tie the leafy palms, tie them together
Doorman,
open the door smartly
Open
the for money
Open
the door for blessings of wife
Open
the door for all blessings of life.
What
actually happened in the verse of Edi meji above is that Asamo and Odimon who
are into building contractor business were advises to offer sacrifice so that
they can overcome all Ajogun and can be able to secure all the blessing of
life. The obliges. Their work was appreciated. And accepted.
*.Ifa
say this person will live a solitary life. He or she will have good
affectionate companionship. He or she will be surrounded by good people. His
life will be blessed he should appease Ori with obi (kolanut) otin (gin)
eyele(pegion (and eja (FISH) , his or her ori will gravitate great supporter
toward him. He should offer his o her sacrificial items four four, four rat,
four fit, four dock, four hen and four hundred unit of money. Ifa says :
Yimiyimi
abeyin paali
Dia
fun Ori
Tii
nbe logbere oun nikan soso girogiro
Ebo
ni won ni ko waa se
O
gb’ebo, o ru’bo
Kerekere
Ori
mi kasai d’eleni
Kerekere
Imu
wa, Imu bori do
Ori
mi kasai d’eleni
Kerekere
Oju
wa, ujo bori do
kerekere
Ori
mi kasai d’eleni
Kerekere
Enu
wa, Enu bori do
Kerekere
Ori
mi kasai d’eleni
Kerekere
Ahon
wa, Ahon bori do
Kerekere
Ori
mi kasai d’eleni
Kerekere
Gbogbo
ara wa Gbogbo ara bori do
Kerekere
Translation
Yimiyimi,(
beetle) with its hard back
Cast
ifa divination for Ori
When
he was alone without a partner
He
was advised to offer ebo
He
obeyed
Eti,
t(Ear) and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
Imu,
(nose) , came and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
Oju,
(eyes) came and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
Enu,
(mouth) came and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
Ahon,
(tongue) came and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
The
whole body and kept his company to Ori
Gradually
My
Ori will be blessed with companions gradually
Gradually
What
actually happened in the verse of Edi meji above is about ori. When ori is
coming from heaven to earth. He was giving myriad of responsibilities to
perform. He needs to perform function of Smelling, tasting, eating, hearing,
sight (seeing). etc. Ori give it a thought that he cannot singlehandedly
perform this functions. He went for ifa divination, he was advise to
offer sacrifice that he get required supporter that will assist him to perform
the myriad functions. Oju (eyes) came to support ori to perform the function of
Seeing,Imu ( nose) come to perform the function of Smelling, Eti (ear) come to
assist ori to perform the function of hearing, Ahon (tongue) accompany ori to
perform function of taste. That is how ori have myriad of supporter. Ifa said
if this person can do his ebo and venerate Ori he will gain maximum support in
his life.
LESSONS
FROM THIS VERSE OF EDI MEJI
Ifa
make it clear that unison, Division of labour and companionship is essential
for success in life.
SOME
NEGATIVE MESSAGES IN ODU IFA EDI MEJI
*ifa
in edi meji warn a woman to treat her husband with respect. If a woman or man
mistreat or maltreatment their spouse this can bring calamities upon the whole
sphere of their existence. Woman should offer sacrifice to ifa with she
goat, and also offer sacrifice to esu.
If
this odu appear for a company, association or a town, the should offer
sacrifice with esunsu (roasted yam and corn)) ogidi emu (palm wine) and other
sacrificial items as may prescribe by ifa to avoid outbreaks of diseases or
epidemics.
See
what ifa says.
Winwon
edun mo ni pa
Aiwon
edun mo ni pa
Ero
Iloko lo di’ru kale
Lo
fi sonso abe gun lori
Dia
fun Orunmila
Baba
ji ni kutukutu
Baba
o lowo kan a a yo o na
Ebo
ni won ni ko se
O
gb’ebo,
o
ru’bo
Dia
fun Yungba
Tii
somo Eleju-ni
Pere
Tii
saya Orunmila
To
loun o f’Awo
Sesin
Ebo
ni won ni ko
Se
O
koti ogbonhin sebo
O
loun o f’Awo
Sesin
O
fira re fun Iku
Pa
Yungba,
ara a re lo
Nse
Yungba
Kin
la o sun o
Ekun
Yungba la o
Sun
o
Ekun
Yungba la o
Sun
Translation
A
sharp ax has its
Impact
A
boring ax has its impact
The
traveler of Iloko was the one who after
Parking
his load
He
put the tip of the knife into the load
Cast
ifa divination for Orunmila
When
he woke up in the early morning
No
money to spend
He
was advised to offer ebo
He
obeyed
The
same was declared to Yungba
The
daughter of Eleju, the Oba of Eju
The
wife of Orunmila
When
she planned to humiliate an Awo
She
was advised to offer ebo
She
refused to obey
Yungba
who planned to humiliate an Awo
She
brought herself to Death
Yungba
What
are we crying about?
It
is the misfortune that has fallen on Yungba
We
must mourn over Yungba's
What
actually happened in the verse of Edi meji above is about Orunmila. Orunmila
was in debt. He own huge some of money on eko (wrap maize palp) that he used to
buy on credit to feed people of his household. His debtor came to ask for the
payment. But orunmila doesn't have any money to pay. His wife Yungba who is a
princess know of this but refuse to help. She planned to humiliate Orunmila her
husband. He overheard when Orunmila is telling his creditor that he is going to
conduct divination for the king, and he will charge One thousand snail as part
of sacrificial which he will in turn use to payoff his debt. When her wife
heard this.she out ran him to the palace revealing to the king that her husband
is going to charge one thousand snail as part of sacrificial item that Orunmila
her father Oba Eleju should not obliged.
When
orunmila get to the palace he cast divination and put one thousand cowries as
part of sacrificial items. The king refuses. Orunmila said sacrifice should be
made to Obaluaye to avoid pestilence. The king refuses.
Orunmila
wife further goes to other babalawo to make sure that she humiliate orunmila
that what he said about the securing one thousand snails. But the preist add
one thousand snails as part of her sacrificial items. She refuses to offer the
sacrifice, thinking that Orunmila has colluded with the Awo before her coming.
In
the evening of same day Obaluaye struck the Oba Eluju Palace with pestilence.
It is Yungba that first die.
LESSONS
FROM ODU IFA EDI MEJI ABOVE
women
should not seek downfall of their husband for they can end up been the victims
as the in case of Yungba and Oba Eluju her father.
The
disobedience of an individual can bring calamities of a whole communities.
*.
Ifa said a woman or man suffering from infertility should offer sacrifice and
use herbs. They should also venerate Odu. Ifa said they will beget a
female child and should name her Okunto. Ifa make it clear that if this
female two suffer from infertility the same process should be repeated. Ifa
said ebo should be make against premature death. Ifa foresee blessings for the
barren. Bother child from circumstances should be dedicated to ifa. See what
ifa says.
Bi
ba ndun’ni
Ka
mo pe ndun’ni
Oro
dunni-dunni larankan eni
Oro
to ndun Babalawo
Nii
dun Ifa
Oro
to ndun Onisegun
Nii
dun Osanyin
Ohun
to ndun Aje
Nii
dun Omusu idii re
Dia
fun Orunmila
Ifa
nsawo rele Eleju
Ebo
ni won ni ko waa se
O
gbebo, o rubo
Orunmila
Awo ile Eleju
Dia
fun Eleju
Eyi
ti nsunkun alai bimo
Ebo
ni won ni ko waa se
O
gbebo, o rubo
Igbati
yoo bii
O
bi Okunto
Okunto
nfosan dagba
O
nfuru dide
Won
faa le Orunmila lowo
Won
ni ki won lo ree bo Odu
Won
gb’ebo, won ru’bo
Okunto
naa finu soyun
O
foyun re bi Okunrin
Omo
ti a bo Odu ka too bi
Kaa
maa pee ni Apere-o-dagba
Awon
igbin o pile aro ni dida
Afeebojo
o pile aran ni wiwa
Ta
nii gboju u fifo laide agada
Ko
s’eni tii gboju u yiyan le alagemo
Dia
fun Apere-o-dagba
Ti
nsawo rele Eleju
Tii
se baba iya a re
Ebo
ni won ni ko waa se
O
gbebo o rubo
Apere-o-dagba,
awon ile Eleju
Dia
fun Eleju
Ti
nsunkun ogbo gbuurugbu
Ebo
ni won ni ko waa se
O
gbebo o rubo
Ko
pe ko jinna
Ire
gbogbo waa ya de tuturu
Nje
Eleju-ni-pee
Omo
owo kunle, owo ya doko
Nba
ma ma r’ogbo Eleju ma ra
Eyin
o mo wipe
Aiku
Ifa dun, o j’oyin lo o?
Translation
If
one is injured
We
must recognize that we are hurt
A
matter that hurts one is what one considers as an evil one
A
matter that injures a Babalawo
It
is the one that hurts Ifa
An
affair that injures Onisegun,
It
is the one that hurts Osanyin
The
one who an an Aje( witches)
It
is that! Which hurt Omosu Idi re
Cast
ifa divination for Orunmila
When
he was going on a spiritual mission to the house of Eleju the king of Eju
He
was advised to offer ebo
He
obeyed
Orunmila
the resident Awo of Eleju
He
was the one who divined Ifa for Eleju
When
he was in menace by his inability to produce children
He
was advised to offer ebo
He
obeyed
When
he had a son
His
wife gave birth to a female
The
girl was named Okunto
Okunto
grew by day
And
it developed quickly at night
She
was entranced to Orunmila as wife
They
were advised to feed Odu
They
met
She
became pregnant and gave birth to a child (male)
The
child born after feeding Odu
That
child must be named Apere-o-dagba
Now,
the slug did not originate the art of the elaboration of the tincture
The
Afeebojo rat did not originate the art of digging a hole in the ground
Who
dares to trust the flight of a tied hen?
No
one can ever trust a chameleon to make a quick competition
Those
were the declarations of Ifa for Apere-o-dagba
When
he was going to a spiritual mission to the palace of Eleju
His
maternal grandfather
He
was advised to offer ebo
He
obeyed
Apere-o-dagba,
the resident Awo of Eleju
He
was the one who divined Ifa for Eleju
When
he was worried about the matter of longevity
He
was advised to offer ebo
He
obeyed
Before
long, not too far
All
Ire will come in abundance
Now
Eleju-ni-pee
The
one who after filling his home to the top with money, the overflow reached the
farm
If
I could be as old as Eleju, I am prepared to pay for it
If
I could be that old, I'm ready to pay for it
You
did not know that
Is
the longevity guaranteed by Ifa is sweeter than honey
What
actually happened in the odu ifa above us that there is king called Eleju who
was infertile. His wives failed to give him children. He sent for Orunmila for
ifa consultation. When orunmila do the idafa. Orunmila told him to offer
sacrificial items in sixteen sixteen item, hen, she goat, slug etc are item of
sacrifice. He performed the sacrifice. Orunmila said when the child is
born, the chill will be a female and must be given to ifa as a wives . the Eleju
begot a female child and name her Okunto. When Okunto grow up and become a
woman he was given to orunmila as a wife. When Okunto too face infertility
problem, Odu was venerate for her after ifa consultation. She gave birth to a
friend a male called Apere O dagba. After left Eluju to his base. When Apere O
dagba become terminally sick. Sacrifice was perform for him to have longevity
of life.
*.In
this verse of Edi meji, ifa says lack of cooperation between a couple has
account for their lack of success, and if they are infertile, their inability
to have children. Ifa said couple should be honest to each other and have
regular sexual Intercourse they will succeed and have children.ifa said the
couple each of them should offer ebo. They should offer four rats, two fishes,
two hen, two Guinea fowl, two hundred unit of money.
If
it is an association or society that Edi meji appear to. Ifa says they should
offer sacrifice and imbibe the spirit of love and cooperation that is when they
can achieve success in what ever they do.
Koko
aso gurukan
Ogedegede
nigede
Eyin-eyin
laa jijo Orisa si
Dia
fun won ni idi-kunrin
A
bu fun won ni Idi-binrin
Awon
mejeeji nmomi oju sungbere omo
Ebo
ni won ni ki won waa se
Won
gb’ebo, won ru’bo
Igba
idi ti je okan la o r’omo bi
Igba
idi di meji la to n bi’mo o
Translation
oko
aso gurukan
Ogedegede
nigede
Makes
one take from back to front the dance steps of Orisa
Cast
Ifa divination for them in Idi-kunrin (the masculine genital organs)
And
to them in Idi-birin
The
two are regretting their inability to have children
They
were advised to offer ebo
They
obeyed
When
the genitals were singular, there were no children
Peron
when the genitals became a couple, we were blessed with children.
what
actually happened in the odu ifa above is about a newly married couple name
Idi-biriin and Idi-kurin,who after a lot of trial was unable to get a
child. They went for ifa divination. Ifa instructed them to offer sacrifice.
But apart from the sacrifice they should be endeavor to be faithful and sincere
to each other, they should cooperate with each other. They perform the ebo
prescribed by the babalawo but they didn't follow the warning of been faithful,
sincere, and follow each other. Yet they were unable get a child.
After
a lot of other trial. They decided to follow the babalawo instructions that
they should be be sincere and honest with each other and as well cooperate with
each other. They did. Within few month the wife become pregnant.
LESSONS
TO LEARN FROM ODU IFA ABOVE
cooperation
between husband and wife, or within society or community is what can produce
desire success. Separate or isolation will only bring struggle.
*.
Ifa says in Edi meji, that a woman should offer sacrifice with Four fishes,
four rat, four hen, four hundred unit, so that she can have marital stability.
This woman if proper sacrifice is not make she may be moving from one
matrimonial home to another giving children to different husbands. Ifa say she
should offer sacrifice so that life can please her and her children. This is
where ifa says this in odu ifa Edi meji
Fonrankun
kan owu lo so ile aye ro
Dia
fun Oniki-Ola
Ti
nw’oko imoran-an yan kiri
Ebo
ni won ni ko se
O
ko’ti ogbonyin s’ebo
O
bi Eji-Ogbe fun won l’ode Otun
O
bi Oyeku-Meji fun won l’ode Apa
O
bi Iwori-Meji won l’ode Igodo
O
bi Odi-Meji won l’ode Eju
Riru
ebo nii gbe’ni
Eru
atukesu a da ladaju
Oniki-Ola
I ba tete mo
I
ba waa f’owo s’arufin ebo o
Translation
Only
one strand of thread was what was used to suspend the earth
Cast
Ifa divination for Oniki-Ola
When
she was looking for an Ideal husband
She
was advised to offer ebo
She
refused
She
then gave birth to Eji-Ogbe for them in the city of Otun
And
to Oyeku-Meji for them in the city of Apa
And
to Iwori-Meji for them in the city of Igodo
And
to Odi-Meji for them in the city of Eju
Offering
ebo is very encouraging
Esu
is very rewarding.
If
Oniki-Ola had known that before it was too late
She
would have spent her money to offer ebo so that her life would have been more
fruitful.
What
actually happened in the verse of Edi meji above is that this woman called Oniki
- ola. She want to be a good and ideal wife when it time for her to marry. She
went for ifa divination, they told her to that she will have four children. And
that all the four children will be very successful and prosperous. But she
should offer sacrifice so that she can have all the children for one father.
She should offer sacrifice with apoti (sitting box) with a lot of money. But
she refuses. She said the babalawo are in need of money.
Not
quite long she travel to Ode otun where she fall in love with one man and they
get married. She gives birth to Ejiogbe. They were only be able to live
together for just a while, dispute occurs that lead to their separation.
She
leave Otun for Ode Apa where she remarried and give birth to Oyeku meji. But
dispute occurs as well she divorce and leave Apa to Ode Igodo.
She
remarry in Igando and give birth to Iwori meji, same issue re occurs, she
divorce and leave Ode Igando To Eju
It
is from Eju she give birth to Odi meji.
All
her children were successful. But she never have stability of marriage.
LESSONS
TO LEARN FROM ODU IFA ABOVE
Disobedience
to Ifa instructions only bring catastrophe. Obedience and sacrifice pave way
for success.
*.
The Edi meji is saying in this verse that this person is under suffering
and captivity of one person above him. She should offer sacrifice life will
please him or her. Ifa said if there is any body under the captivity of this
person or servitude, he or she should release such person to avoid calamities.
Ifa said this person is a great person, but he or she is currently facing some
hardship. He should offer sacrifice to Esu with hen, he should also use she
goat for ifa, Palm oil and part of the goat should also be use to offer etutu
eyonu for iyami osoronga. Ifa said this person will be great and become
independent in life.
Space
and time will not allow to continue this aspect of Edi meji today. Babalawo
Obanifa Commentaries odu ifa Edi meji will continue in my next discussion.
Copyright
:Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145,
location Ile Ife osun state Nigeria.
IMPORTANT
NOTICE :As regards the article above no part of this article may be reproduced
or duplicated in any form or by any means, electronic or mechanical including
photocopying and recording or by any information storage or retrieval system
without prior written permission from the copyright holder and the author
Babalawo Obanifa, doing so will be deem unlawful and will attract legal
consequences.
Spanish
Version
Protección
de Ogun y Rituales de Apertura de Caminos.
Babalawo
Obanifa examinará en este trabajo, la protección de Ogun y los rituales de
apertura de carreteras. Ogun es un dios del hierro, que atribuye es courage.it
es creer en Yoruba IFA cosmogonia que Ogun pavimentar camino para igba irumonle
en su camino desde el cielo. Ogun onija olee.ejemu oluwonron adigirigiri
rebija.Ogun es la divinidad a cargo de iron.Ogun es el espíritu detrás de todos
los motores de objetos hechos de hierro son inclusive.he es también un gran
pathfinder y custodio de la riqueza.
Ogun
es un feroz guerrero y protector de sus seguidores. El ritual de Ogun puede ser
recetado a través de una adivinación. Pero en la mayoría de los casos los
rituales a Orisa ogun no necesitan necesariamente ser prescritos vía una
lectura de la adivinación. Ritual a Ogun se lleva a cabo generalmente sobre una
base semanal o mensual o anual dependiendo de la necesidad individual y el
interés.
El
ritual de Ogun normalmente se usa para obtener protección física y espiritual
de los enemigos. También se puede utilizar para exponer a la gama maligna
mediante el uso del ritual ogun para instigar a Ogun a otorgar merecen castigo
a malvado. Los que están en busca de la justicia por lo general buscan la
intervención ogun a través del ritual ogun. Hunter, Smith negro, el transporte
como conductor, soldado, miembros de la policía o la fuerza del brazo por lo
general se dedican a hacer la protección Ogun y el ritual de apertura de
carreteras con frecuencia. Para asegurarse de que el espíritu de Ogun suele
protegerlos. Aunque Ogun Protection Ritual también ha sido abusado por bandidos
de brazos, los traficantes de drogas y personas que por naturaleza de su
trabajo son rápidos para exponerse al riesgo suelen participar en frecuentes
Ogun Protection y el ritual de apertura de carreteras para obtener protección
espiritual y evitar gravámenes. Pero es aconsejable que esto debe ser frenar y
hacer con moderación por el bien de la seguridad de la sociedad y la cordura.
Astute Business persona demasiado suelen participar en frecuentes Ogun
Protección Ritual, incluso cuando no la adivinación lo han prescrito. Porque lo
saben abrir puertas para el éxito de su negocio.
Ir
al santuario de Ogun con uno o más de los siguientes elementos o como puede
prescribir por ifa adivinación es el comienzo de los rituales. Estos artículos
van desde: Otin schnapps (ginebra seca) emu Oguro (palma) epo pupa (aceite de
palma roja), Aja (perro), Agbo (espolón), Akukodiye (gallo) Ijapa
(Toroise)
igin ero (caracol, ian (ñame), Ekuru (ronda y hervir) frijoles,) Esunsu (ñame
asado), Eyan eree (habas tostadas), Atare (caimanes pimienta) y Orogbo Oloju
merin (kolanut con cuatro lóbulos).
Después
de ijuba necesario y homenaje hecho por el babalawo o Aworo Ogun.
Procederá
a invocar el espíritu de ogun a fondo alguno de su panegírico para llevarle
presencia al ritual para la persona en cuestión. El nombre de la persona para
el hogar del ritual se hace será mencionado. Si la persona para quien el ritual
debe ser hecho no es presencia, el nombre de la persona y el nombre de su madre
es todo lo que se requiere. Algunas personas tratan de obtener imágenes de la
persona involucrada, pero esto es irrelevante que el nombre que importa.
Entonces usted puede proceder con el versículo siguiente para invocar ogun para
la protección y el camino Apertura
Ogun
lakaaye
Osin
imole
Onile
owo
Olona
ola
Ejemu
Oluwonron
Adigirigiri
re ibi ija
Eni
a lona a waye
Ogun
alada meji
O
n ikikan San oko
O
n ikikan yena
Ọjo
ogun n ti ori oke bo
Aso
ina lo fi bora
Ewu
eje lowo
Ogun
onile owo
Olona
ola
Ogun
onile Kongun kongun ode orun
Olomi
ni fe fe nosotros
Olaso
nilo fimo kimo bora
Ogun
apon leyin iju
Egbe
lehin omo orukan
Ogun
meje logun mi
Ogun
alara ni n gba aja
Oguno
en un gba agbo
Ogun
onikola a gba igbin
Ogun
Elemona a gba Esunsu
Ogun
Akiran a gba Iwo agbo
Ogun
onigbajamon a je ekuru funfun
Ogun
gbenagbena Eran ahun ni je
Ogun
makinde ti dogun leyin odi
A
lo largo de la noche
A
gba ukuuku a gba kemberi
Nje
nibo lati gbe pade ogun?
A
pade ogun nibi ija
A
pade ogun nibi ita
A
pade ogun nibi agbara eje ti nsan
Agbara
eje ti ndeni lorun
Bi
omi hace
Bomode
ba ndale
Ki
o mase da Ogun
Oro
Ogun leewoo
Ara
Ogun kan ir a ir a ir
Orisa
ti n gba Ile, gba oko
Alaimokan
eniyan ni wipe bi ogun ba gba Ile
Ohun
a si gba oko
Alaimokan
eniyan ni wipe bi ogun ba gba Ile
Ohun
a si gba oko lo
Tani
ko sai mon limpiar Orisa a gba Ile
Le
gba oko, gba odo lowo eni
Ogun
ma je ki ri ija re oo
Bi
e gun iyan Nile, bi e ro oka lodede
E
dabo e toju ti ogun sile
Nitori
ogun loroko, ogun a pa ajuba
Ogun
dakun dabo
Lana
aje imi
Lana
oro imi
Ma
je ki rin lojo ti ebi n pa ona
Plaza
bursátil norteamericana
Traducción
Ogun
lakaaye (Ogun cuya afluencia está en todo el mundo)
El
rey entre todas las cosas
Uno
cuya casa está llena de dinero
Uno
con camino a las riquezas
Uno
quién posee el título de Cheitancy de Ejemu de la ciudad de Iworan
Uno
que está inteligentemente armado y equipado con armas cuando alguna vez va a
luchar mancha
Aquel
que divinamente despeja el camino por el que llegamos a este mundo
Ogun
que posee dos cuchillos
Utiliza
uno de ellos para eliminar a Bush de las actividades agrícolas
Él
usa el otro para despejar un camino
Cuando
el ogun está decending del antedicho
Cubres
tu cuerpo con la capa de fuego
Usas
ropa de sangre
Ogun,
cuya casa está llena de dinero
Cuyo
camino conduce a la riqueza
Ogun
que posee innumerables casas en el cielo
Uno
cuya casa está llena de agua pero todavía baña con sangre
Uno
cuya casa está llena de tela, pero todavía usan palmera
Uno
con la bola roja del ojo
El
partidario de los huérfanos
Mi
ogun es de siete variedades
Es
Ogun Alara que come perro
Es
Ogun onire que come carnero
Es
Ogun Onikola que comen caracol
Es
Ogun Elemona que come ñame asado
Es
Ogun Akiran que come Ram Horn
Es
ogun onigbajamon que comen Ekuru funfun
Es
Ogun gbenagbena que come tortuga
Ogun
Makinde se ha convertido en Ogun de tierra extranjera
Si
no tomó Tapa, se necesitará Aboki
Tomará
Ukukuku, y toma Kemberi
¿Dónde
nos encontramos con Ogun?
Usted
lo encuentra en el lugar de combate
O
donde hay conflictos
Usted
lo encuentra cuando la piscina de sangre está fluyendo
La
piscina de sangre que puede coincidir con el cuello
Como
el agua dentro de un barril
Si
se encuentra a un niño de traición
Nunca
debería traicionar a Ogun
La
materia con ogun es delicada
Ogun
es extremadamente estricto y Frank
La
orisa que se apoderó de la casa y del bosque
Solo
soy una persona ignorante que dirá si Ogun se hace cargo de la casa
Él
irá al bosque
¿Quién
no sabe que una diety que asume una casa, puede tomar el bosque y el río de una
posesión
Ogun
no me aflija con tu ira
Si
haces pampa de ñame y yam flor de alimentos en la casa
Por
favor, conserva la porción de Ogun
Es
Ogun que se utiliza para la agricultura
Es
un ogun que se utiliza para preparar el refugio
Ogun
te imploro
Abra
el camino de la riqueza para mí
Camino
abierto de prosperidad para mí
No
me dejes viajar en un día de misharp
Plaza
bursátil norteamericana.
Después
de esto se ha hecho, puedes recitar otros encantamientos de ifa verso, en cada
etapa de los pasos de artículos para los rituales.
Por
ejemplo usted puede recitar odu ifa odi meji así en el fomento de su oración
para la protección y la apertura de camino a la causa de los rituales. El odi
meji va así
Odidi
fenu digun
Amotekun
ni gbe okeree para ohun yara
Eni
gbo ohun oligburo loke
A
ni bi ko terin
O
simplemente acertar
Difa
diversión irin wowo ti se aremon ogun
Ojo
ti irin wowo ba fardo
Ijo
na ni irin wowo n Segun ota
Ki
emi babalawo Obanifa Segun gbogbo ota
Ki
Segun osi ati afaito
Plaza
bursátil norteamericana
Traducción
Es
Odidi quien usa su propia boca para prevenir la guerra
Es
Amotekun que hacen sonidos desde lejos, como si estuviera en una habitación
cercana
La
persona que oye la voz de Ologburo desde lejos
Dirá
si no es hasta un elefante
Debe
ser bastante más grande que un búfalo
Cast
ifa adivinación lectura Irinwowo que es Aremon Ogun
Es
en el día que Irinwowo descender en tierra
Es
ese mismo día que él conquistará enemigos
Deja
que yo babalawo Obanifa conquistar enemigos
Déjame
conquistar la pobreza, la carencia y todas las adversidades
Plaza
bursátil norteamericana.
Tenemos
un día especial para cada mes en el séptimo de cada mes que llevamos a cabo
ogun Ritual de Protección para cualquier persona interesada. Usted puede
reservar su ritual ogun con nosotros también.
Copyright:
Babalawo Pele Obasa Obanifa, teléfono y whatsapp contacto: +2348166343145,
ubicación Ile Ife osun estado Nigeria.
AVISO
IMPORTANTE: En lo que respecta al artículo anterior, todos los derechos
reservados, ninguna parte de este artículo puede ser reproducida o duplicada en
cualquier forma o por cualquier medio, electrónico o mecánico incluyendo
fotocopia y grabación o por cualquier sistema de almacenamiento o recuperación
de información sin permiso previo por escrito Del titular de los derechos de
autor y del autor Babalawo Obanifa, al hacerlo se considera ilegal y atraerá
consecuencias jurídicas
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