The New Community -
A portrait of life together in words and pictures. -
By Elizabeth O'Connor -
Perspectives from Paolo Freire, Bruno Bettelheim, and the prophet Isaiah on the value of community. -
A Book Excerpt on Unity By Sun and Planets Spirituality AYINRIN
From the Palace Of Kabiesi Ebo Afin! Ebo Afin Kabiesi! His Magnificence Oloja Elejio Oba Olofin Pele Joshua Obasa De Medici Osangangan broad-daylight natural blood line 100% Royalty The God, LLB Hons, BL, Warlord, Bonafide King of Ile Ife kingdom and Bonafide King of Ijero Kingdom, Number 1 Sun worshiper in the Whole World.I'm His Magnificence the Crown.
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"In his most extraordinary book, Pedagogy of the Oppressed, Paulo Friere calls us to this kind of reaching out when he writes: 'We cannot say that in the process of revolution someone liberates someone else, nor yet that someone liberates himself, but rather that men in communion liberate each other.'
"His words [in Education for Critical Consciousness] have the poetry of the old prophets. They come on the wind and fall into deep places:
" 'We flourish in communion with each other . . . . There are no donors or receivers . . . . There are no relationships that are not reciprocal. . . . But freedom isn’t something that is given. It is something very arduous, because nobody gives freedom to anyone else, no one frees another, nobody can even free himself all alone; men free themselves only in concert, in communion, collaborating on something wrong that they want to correct. There is an interesting theological parallel to this: no one saves himself alone, because only in communion can we save ourselves -- or not save ourselves.
" 'There is no 'I am,' nor 'I know,' nor 'I liberate you,' nor 'I save you' -- but rather a 'we are,' a 'we know,' a 'we liberate one another,' and a 'we save one another.'
" 'As long as I fight, I am moved by hope; and if I fight with hope, then I can wait.
" 'Any delay caused by dialogue -- in reality a fictitious delay -- means time saved in firmness, in self-confidence, and confidence in others, which anti-dialogue cannot offer."
"When Bruno Bettelheim [in A Home for the Heart] commented on the hunger in the world for community, he wrote:
" 'Today there is a considerable desire for greater communality in living. But the reason most so-called communities usually cannot keep their members and exist on the fringes of society, often as its parasites, lies in a crucial misconception about communal life. Most of these communities are formed 'to live the communal life,' and therefore concentrate on it. I am convinced communal life can flourish only if it exists for an aim outside itself. Community is viable if it is the outgrowth of a deep involvement in a purpose which is other than, or above that of being a community.'
"Long before these contemporary prophets, Isaiah was telling us that we grow and thrive only when we reach out to take others into 'the family.' He cries:
"'Enlarge the limits of your home
spread wide the curtains of your tent
Let out its ropes to the full
and drive the pegs home (Isa. 54:2 NEB).'
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