PARADISE CHRISTIAN CHURCH : ODU IFA OSE-OKANRAN /OSEKANRAN DIVINE COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries

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ODU IFA OSE-OKANRAN /OSEKANRAN DIVINE COMMENTARIES BY BABALAWO OBANIFA-Obanifa extreme documentaries

In this current work Babalawo Obanifa will make exhaustive commentaries on Odu Ifa Ose-Okanran also known as Odu Ifa Ose-o-te-kankan. This current work will be useful to any practicing Babalawo and Ifa devotee who want to know about Odu Ifa Ose-Okanran. The work will also be useful for those who imprint of or born by Odu Ifa Ose -Okanran during their Ikosedaye or Itelodu(Ifa initiation), who want to have detail knowledge and interpretations of it. It is instructive that any information reveals or commentaries made during the course of this work is authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any knowledge reveals and document in this work is for actual spiritual practice. This work shall examine among other things: What is Odu Ifa Ose-Okanran? What are the affiliated Orisa and Irunmole with Odu Ifa Ose-Okanran? What are the taboo of Odu Ifa Ose-Okanran?What are the area of compatible profession or career for those born under the star of Ose -Okanran. The likely names that can be given to those born by Odu Ifa Ose-Okanran during Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu Ifa Ose-Okanaran during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Ose-Okanran and commentaries on them. These aforementioned and more will be the major focus of this current work.

What is Odu Ifa Ose-Okanran?

Odu Ifa Ose-Okanran is one of the Odu Ifa that fall into Amulu category among the 256 odu Ifa. Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu Ifa Ose meji on the right and one leg of Odu Ifa Okanran- meji on the left such Odu Ifa is known as Odu Ifa Ose-Okanran. The Babalawo do have other appellation for it . Other names for Ose- Okanran in Ifa practice are : Ose-o-te-kankan ,Osekanran.

Who are the affiliated Orisa and Irunmole with Odu Ifa Ose-Okanran?

By this question we are referring to other divinities that have nexus and affiliated in one way or the other with Odu Ifa Ose-Okanran , that those who were born under the star of this Odu Ifa Ose-Okanran during their Itelodu or Ikosedaye can have along with their Ifa in other to have a very successful and problem –free life. The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa,Ori,Esu-Odara and Orisa Aje,Obaluwaye,Sango and Egbe. Each of this aforementioned Orisa and Irumonle have important function they perform.

1. Ifa – Ifa function for wisdom, understanding, joy, elevation, contentment

and general wellbeing

2. Ori – Ori function for fulfillment of destiny, elevation, success, self

actualization and contentment.

3. Esu-Odara –Esu Odara function for guidance, victory, direction and success,

elevation and leadership

4. Orias Aje – Aje function for financials success, peace of mind, comfort, and

progress

5. Obaluwaye –Obaluwaye function for protection against ailment and general wellbeing

6. Sango –Sango function for success, victory, guidance, protection,

leadership, progress, sanctuary, elevation, and general

wellbeing

7. Egbe – Egbe function for wealth, prosperity, authority, leadership,

What are the taboo of Odu Ifa Ose-Okanran?

By this we are referring to both animate and inanimate object or behavior that those born under the star of Odu Ifa Ose-Okanran during their Itelodu or Ikosejaye must avoid in other to have a less problem free life. Below are commonly Identifiable taboo for those born under this Odu.

1. They must avoid engaging in illicit love affair – to avoid unconsummated fortune, disgrace, suffering, regret and failure

2. They must avoid wearing red of black dresses – to avoid unconsummated fortune, regrets and failure

3. They must avoid betraying the confidence reposed in them – to avoid unconsummated fortune, humiliation, social ostracism, regrets and failure

4. They must avoid consuming kolanut – to avoid being attacked by the elders of the night-The witches

5. They must avoid staying inside the rain especially at night – to avoid unconsummated fortune and missing great opportunities in life

6. They must never be in a hurry to achieve anything in life – to avoid reduction in success chances

What is the area of compatible profession or career for those born under the star of Ose-Okanran?

Ose -Okanran children can be successful in any sphere of business or profession such as been an Ifa/Orisa Priest/Priestess, Agriculture both arable and pastoral, food processing, fishery, and soil sciences, Banking, insurance, loan thrift and credit management, stock exchange and financial consultant, Trading and general merchandise

The likely names that can be given to those born by Odu Ifa Ose -Okanran during Ikosedaye or Itelodu ?

By this question we are referring to likely names that can be given to those born under the star of Odu Ifa Ose-Okanran during Itelodu Or Ikosedaye. The source of this name are derive from the positive character from each stanza and story from Odu Ifa Ose-Okanran. Below are some of the names available for this purpose:

MALE

1. Ifakayode – Ifa brings me joy

2. Ifagbamila – Ifa comes to my rescue

FEMALE

1. Temidayo – my matter has turn to joy

2. Ifayomi – Ifa pulls me out of trouble

Some sacred messages Inside Odu Ifa Ose-Okanran

Ifa says that it foresees the ire of compatible spouse for this person. The relationship will bring joy, success and elevation to both of them. Ebo materials; two guinea-fowls, two pigeons, two roosters, two hens and money. on this, Ifa says:

T’Ose ni ijo

T’Olokanrann ni ayo

Dia fun Oniyawo agbele

Omo a gbe gegele lori i gegele

Won ni ki won sakaale ebo ni sise

Won gbe’bo, won ru’bo

Ose njo o

Olokanran nyo

Nje t’emi dijo

T’emi di ayo perewu

Translation

The lot of Ose is celebration

That of Olokanran is joy

Ifa’s message for the couple

Those who mount marvelous things upon marvelous things

They were advised to offer ebo

They complied

Ose is dancing

And Olokanran in rejoicing

My own has turn to celebration

And mine has turn to endless joy

Ifa says that this person will progress through other people. In the end, he/she will be greater than the person through whom he/she had developed. Ifa says that the whole world will love this person and will want to associate with him/her. Ebo materials; eight white pigeons, eight guinea-fowls, one bundle of white clothes and money. He/she also needs to feed his/her Ori with one guinea-fowl.

T’Ose ni ijo

T’Olokanran layo

Oburin-burin j’ijo ogo wo’lu

Dia fun Lagerege

Ti nloo ra Osupa l’eru

Dia fun Osupa kirimu

Tii s’eru u Lagerege

Ebo ni won ni ko waa se

Osupa ran ju Oorun lo o

Omode yii o ta’ni l’ara

Osupa ran ju Oorun lo o

Translation

The lot of Ose is celebration

That of Olokanran is joy

He who took the dancing step of glory into the land

Ifa’s message for Lagerege

When going to procure Osupa the Moon has his slave

And the same message was given to Osupa Kirimu, the full

Moon

Who was the slave of Lagerege

They were advised to offer ebo

Only Osupa complied

The moon glows brighter than the Sun

This child is not hot in the body

The moon glows brighter than the sun

3. Ifa says that it foresees the ire of financial success for this person. Ebo materials; three white pigeons, three guinea- fowls and money. There is also the need to feed Aje as prescribed by Ifa.

T’Ose ni ijo

T’Olokanran layo

Awo Aje lo dia f’Aje

Aje nsunkun alainibudo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Aje wa file e mi s’odede

Aje wa file e mi se’bugbe

Translation

The lot of Ose is celebration

That of Olokanran is joy

The awo of Aje

Cast Ifa for Aje

When Aje was weeping that she has no stable home

She was advised to offer ebo

She comply

Aje come and meet my home your parlour

Aje please come and make my house your home

Ifa advises this person to offer ebo in order to have a stable home to stay. This will prevent him/her from moving from one place to the other without stability. Ebo materials; three roosters, three hens, three guinea-fowls and money. He/she also needs to feed Ifa with eight rats, eight fish and feed Ori with one guinea-fowl. On this, Ifa says:

Timutimu o kominu abara

Awo Ori lo dia fori

Ori n sunkun alainibudo

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ori je n nibudo ire o

Ori jowo je n jokoo o mi o

Eyin o wo’dudumade bo ti jokoo t’ope girigiri

Ori je n jokoo mi o

Translation

The hassock has no fear of being hit and slapped

The awo of Ori cast Ifa for Ori

When lamenting that he had no stabled place

He was advised to offer ebo

He complied

Ori please let me have a good stabled place

Ori please let me have comfortable place to stay

Can’t you see Odudumade hill, has it stays permanently with

the palm-tree

Ori please let me have a comfortable place to stay

Ifa advises a man to be very careful with a lady that she is having clandestine sexual relationship with. Ifa warns that the activity will soon be exposed and there is going to be shame and regret at the end of the day. Ebo materials; two roosters, two hens and money. Both of them need to disengage completely.

Timutimu o kominu abara

Dia fun Ose

Ti yoo wo’le to Obinrin Okanran

Ebo ni won ni ko waa se

O ko’ti ogbonyin s’ebo

Gbogbo isowo ope

Eni gb’ebo ni’be

Ko waa sebo o

Translation

The hassock has no fear of being hit and slapped

Ifa’s message for Ose

When going to meet the wife of Olokanran

He was advised to offer ebo

He refused to comply

All Ifa devotees

Those who were advised to offer ebo

Let them comply accordingly

Ifa warns that there are three people where this Odu is revealed who need to offer ebo against premature death. Each of them needs to offer ebo with one mature she-goat and money. on this, Ifa says:

Seran-seran l’eni ti njewo o fun

Dia fun Irin-wewe

Tii s’omo Ogun

Dia fun Oje-gbongbo

Tii s’omo Orisa

Dia fun Esenideure

Tii s’omo bibi inu Agbonniregun

Ebo ni won ni ki won waa se

Won gb’ebo, won ru’bo

Gb’amu eran je

Boo ba p’Ose omo Alara

Gb’amu eran’je

Boo ba p’Okanran omo Ajero

Gb’amu eran je

Ma p’Esenideure

Gb’amu eran je o

Translation

He who denies culpability has someone to whom he

confesses

Ifa’s message for Irin-wewe

The child of Ogun

And to Oje-gbongbo the child of Orisa

And also to Esenideure

The child of Agbonniregun

They were advised to offer ebo

Only Esenideure complied

Ifa please accept and consume the breast of the goat

If you kill Ose the child of Alara

Please accept and consume the breast of the goat

And if you kill and consumed Okanran the child of Ajero

Please accept and consume the breast of the goat

Please do not kill Esenideure

Accept and consume the breast of the goat

Ifa says that there is something that is making this person very sad and agitated. Ifa assures this person that Ifa will change everything to joy. He/she needs to hold unto Ifa. Ifa says that this person needs to offer this ebo on the very day that the Ifa was cast because Ifa is prepared to solve all his/her problems for him/her on that very day. Ebo materials; roasted corn, fresh cassava, two mature she-goat and money. One of the two she-goats will be used to feed Ifa. On this Ifa says;

Ose lo na owo gogoogo

Ni yoo fi gun Oloko omo yeye re l’oju

Bee ni o le fi fun Oloko omo yeye re l’oju

Dia fun Sunkunba

Ti nm’oju ekun sunrhaun ire gbogbori

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Sunkunba mo wa sunkun ba o nitori Aje

Oojo ti a ba da ege ni ege n ru

Ojo ti a ba da yangan sina ni yangan nta

Sunkunba mo wa sunkun ba o nitori Aya

Oojo ti a ba da ege ni ege n ru

Ojo ti a ba da yangan sina ni yangan nta

Sunkunba mo wa sunkun ba o nitori Omo

Oojo ti a ba da ege ni ege n ru

Ojo ti a ba da yangan sina ni yangan nta

Sunkunba mo wa sunkun ba o nitori Ire gbogbo

Oojo ti a ba da ege ni ege n ru

Ojo ti a ba da yangan sina ni yangan nta

Translation

Ose is the one who pointed his hand

As if he would use it to hit the eye of Oloko his siblings

But he cannot use it to hit the eye of Oloko his sibling

Ifa’s message for Sunkunba, I have come to you with tears

When weeping in lamentation of her inability to receive any

blessing of life

She was advised to offer ebo

She complied

Sunkunba I have come to you in tears because of wealth

The day that we cut the cassava is the day that it will grow

another

And the day that we put the corn on fire that it will roast and

bubble

Sunkunba I have come to you in tears because of

compatible spouse

The day that we cut the cassava is the day that it will grow

another

And the day that we put the corn on fire that it will roast and

bubble

Sunkunba I have come to you in tears because of children

The day that we cut the cassava is the day that it will grow

another

And the day that we put the corn on fire that it will roast and

bubble

Sunkunba I have come to you in tears because of all ire of

life

The day that we cut the cassava is the day that it will grow

another

And the day that we put the corn on fire that it will roast and

bubble

Ifa warns this person to offer ebo in order for the elders of the night not to share his/her body parts for consumption. The ebo materials here are one mature she-goat and money. Another mature she-goat will be used to feed the elders of the night. On this, Ifa says:

Ekan kiki awo Obi

Dia fun Obi

Tii somo won lode Okiti-Efon

Eyi ti n raye apinje

Ebo ni won ni ko waa se

O ko’ti ogboyin s’ebo

Ko ma si onipe obi

Afi ki araye o pin-i je o

Orunmila Ogiri-Iyanda

Ifa ma jee ki araye o fi mi se apinje o

Translation

Ekan kiki the awo of Obi

He cast Ifa for Obi

There child in Ekiti Efon land

When she was going to the world where she would be

shared and consumed

She was advised to offer ebo

She refused to comply

There is no one who can plead on behalf of Obi

She must be shared and consumed by human being

Orunmila Ogiri yanda

Ifa please don’t let me be killed and shared for consumption

by human being

Ifa advises this person to offer ebo in order for darkness not to envelope his/her life completely. What will make his/her life to turn from brightness to darkness is close by. That is why he/she needs to offer ebo very quickly. Ebo materials; two mature she-goats and money.

Ose dede awo Aro

Dia fun Aro

Aro n torun bo wa’ye

Won ni ko sakaale, ebo ni sise

O ko’ti ogbonyin s’ebo

Ile aye re ba dudu pinrin

Gbogbo isowo-ope

Eni gb’ebo nibe ko s’ebo o

Translation

Ose dede the Awo of Aro, Dye

He cast Ifa for Aro

When coming from heaven to earth

She was advised to offer ebo

She refused to offer ebo

And her life turns completely dark

All Ifa devotees

Let those advised to offer ebo comply accordingly

10.

Ifa says that it foresees all ire of life for this person. The ebo materials here are two pigeons, two hens, two guinea-fowls, two ducks, two roosters and money. on this, Ifa says:

Ose dudu mogbe ejio

Olokanran pupa Idoko

A o mobi agbara ngbe akan-an re

A o mobi ojo googo o ro k’ojumo o too mo

Dia fun Orunmila

Ti yoo ji ni kutukutu

Ti yoo b’eni ire pade

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Ifa mi ngbe’mi lo o k’aje

Eni ire l’ope agunka ngbe mi i ko

Eni rere

Ifa mi ngbe’mi loo k’aya

Eni ire l’ope agunka ngbe mi i ko

Eni rere

Ifa mi ngbe’mi lo o k’omo

Eni ire l’ope agunka ngbe mi i ko

Eni rere

Ifa mi ngbe’mi lo o ko’re gbogbo

Eni ire l’ope agunka ngbe mi i ko

Eni rere

Translation

The dark skinned Ose of Mogbe Ejio

And fair skinned Okanran of Idoko land

Nobody knows where the flood will carry the crab to

Nobody knows where heavy downpour will rain before

its morning time

Ifa’s message for Orunmila

Who would wake up early in the morning

And will meet with good people

He was advised to offer ebo

He complied

Ifa is leading me to meet with financial prosperity

Its good people that Ifa is introducing me to

Ifa is leading me to meet with compatible spouse

Its good people that Ifa is introducing me to

Ifa is leading me to meet with good children

Its good people that Ifa is introducing me to

Ifa is leading me to meet with all ire of life

Its good people that Ifa is introducing me to

11.

Ifa says that this person will be blessed with honour, prestige, respect and acceptance. Ebo materials; two pigeons, two guinea-fowls and money. This person also needs to procure Arira leaves. The leaves will be pounded with soap and the feather of a white hen will be plucked and added to the soap. The hen is not to be slaughtered. This person will be using the soap to bath regularly.On this Ifa says:

Ose dede

Olokanran han-unhan

Dia fun Kom’orii-bee-wa’ye

Ti n loo ba won na’ja a Kiito

Ebo ni won ni ko waa se

O gb’ebo, o ru’bo

Gbogbo otookulu nii m’agbe r’odo

Koto lo tun ri mu lo

Aje ti mo ni o ko ma le baje mo

Ewe kan nbe l’oko

Ewe Olumagbaayoo temi

Adie funfun oun laayo adie

Aya ti mo ni o ko ma le baje mo

Ewe kan nbe l’oko

Ewe Olumagbaayoo temi

Adie funfun oun laayo adie

Omo ti mo ni o ko ma le baje mo

Ewe kan nbe loko

Ewe Olumagbaayoo temi

Adie funfun oun laayo adie

Translation

Ose dede

Olokanran han-unhan

They cast Ifa for Komo’rii-be-waye, he did not come to

the world with that kind of destiny

When going to transact business of Kiito, it is not

enough

Everyone was going to the stream with gourd

But he could only find Koto, Bottle calabash

He was advised to offer ebo

He complied

The financial success that I have

Please do not let it spoil again

There is one leave in the forest

The Olumagbayo leaves

The leaves that turns ones into celebrities